Shloka 24

Post-cremation Ripening of Karma and the Principal Narakas

यमानुमाङ्गुलिस्थेन आपादतलमस्तकम् / न चैषां जीवितभ्रंशो जायते पक्षिसत्तम

yamānumāṅgulisthena āpādatalamastakam / na caiṣāṃ jīvitabhraṃśo jāyate pakṣisattama

โอ้ยอดแห่งนก แม้ยมจะวัดด้วยความกว้างนิ้วจากฝ่าเท้าจนถึงกระหม่อม ก็หาได้มีความตายพรากชีวิตของเขาไม่

यमYama
यम:
Karta (Subject/कर्ता)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अनुमाङ्गुलिस्थेनwith (his) finger placed/using a finger
अनुमाङ्गुलिस्थेन:
Karana (Instrument/करण)
TypeAdjective
Rootअनु-म-अङ्गुलि-स्थ (प्रातिपदिक; अनु + म + अङ्गुलि + स्थ)
Formपुं/नपुंसक, तृतीया (3rd), एकवचन; उपपद-तत्पुरुष/बहुव्रीहिवत् विशेषण (अङ्गुलौ स्थितः; ‘finger-sized/at the finger’)
from…up to
:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootआ (अव्यय/उपसर्ग)
Formअव्यय; उपसर्ग/सीमावाचक (from…to)
पादतलमस्तकम्(from) the soles (to) the head
पादतलमस्तकम्:
Karman (Object/कर्म)
TypeNoun
Rootपादतल-मस्तक (प्रातिपदिक; पादतलम् + मस्तकम्)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; इतरेतर-द्वन्द्वः (पादतलम् च मस्तकम् च)
not
:
Kriya-nishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एषाम्of these (beings)
एषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th), बहुवचन
जीवितभ्रंशःloss of life/death
जीवितभ्रंशः:
Karta (Subject/कर्ता)
TypeNoun
Rootजीवित-भ्रंश (प्रातिपदिक; जीवितम् + भ्रंशः)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (जीवितस्य भ्रंशः)
जायतेarises/occurs
जायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन; आत्मनेपद
पक्षिसत्तमO best of birds
पक्षिसत्तम:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootपक्षि-सत्तम (प्रातिपदिक; पक्षि + सत्तम)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; कर्मधारय/तत्पुरुषवत् (श्रेष्ठः पक्षी)

Lord Vishnu

Afterlife Stage: Naraka

Concept: In naraka, prāṇa is sustained so that karma-phala can be fully experienced; suffering is proportioned under Yama’s ordinance.

Vedantic Theme: Karmic determinism within saṃsāra; the jīva’s continuity across states until exhaustion of karma.

Application: Do not rely on death as escape from consequences; cultivate merit and seek purification while embodied.

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Type: naraka measurement/torment zone

Related Themes: Garuda Purana Pretakalpa: descriptions where bodies regenerate and life is sustained in naraka; Garuda Purana: Yama’s adjudication and measurement motifs

Y
Yama
G
Garuda

FAQs

It indicates a fixed, regulated condition of the being on the post-death path—describing the preta’s form as something that can be accounted for and sustained under Yama’s order.

It implies continuity of existence after physical death: the traveler on Yama’s route does not “die again,” but continues in a post-mortem state until further judgment and transition.

It reinforces ethical living and timely death-rites (e.g., śrāddha, piṇḍa-dāna) by affirming that the departed continues to experience a journey and benefits from dharmic support.