Shloka 5

Āyuḥ-kṣaya by Vikarma; Impermanence of the Body; Aśauca and Child Śrāddha Procedures; Dāna as Remedy

सधनो निर्धनो वापि सुकुमारः सुरूपवान् / अविद्वांश्चैव विद्वांश्च ब्राह्मणस्त्वितरो जनः

sadhano nirdhano vāpi sukumāraḥ surūpavān / avidvāṃścaiva vidvāṃśca brāhmaṇastvitaro janaḥ

ไม่ว่าผู้ใดจะมั่งมีหรือยากจน อ่อนละมุนหรือรูปงาม; จะไร้ความรู้หรือเป็นบัณฑิต—เป็นพราหมณ์หรือชนอื่นใด—ล้วนอยู่ใต้ระเบียบเดียวกันในปรโลกหลังความตาย

सधनःwealthy
सधनः:
Karta (Subject/कर्ता)
TypeAdjective
Rootस-धन (प्रातिपदिक; स + धन)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (having wealth)
निर्धनःpoor
निर्धनः:
Karta (Subject/कर्ता)
TypeAdjective
Rootनि-धन (प्रातिपदिक; निर् + धन)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (without wealth)
वाor
वा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात (disjunctive particle: or)
अपिalso/even
अपि:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-निपात (particle: also/even)
सुकुमारःdelicate
सुकुमारः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसु-कुमार (प्रातिपदिक; सु + कुमार)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (very delicate/tender)
सुरूपवान्handsome
सुरूपवान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootसु-रूपवत् (प्रातिपदिक; सु + रूप + वत्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; वत्-प्रत्ययान्त विशेषण (possessing good form)
अविद्वान्unlearned
अविद्वान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootअ-विद्वस् (प्रातिपदिक; अ + विद्वस्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (not learned)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: and)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (particle: indeed/just)
विद्वान्learned
विद्वान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootविद्वस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (learned)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: and)
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
तुbut
तु:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-निपात (particle: but/indeed)
इतरःother
इतरः:
Karta (Subject/कर्ता)
TypeAdjective
Rootइतर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (other)
जनःperson
जनः:
Karta (Subject/कर्ता)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Lord Vishnu (speaking to Garuda/Vinatā-putra)

Afterlife Stage: Yamaloka Journey

Concept: All embodied beings, regardless of status, are subject to the same post-death ordinance; worldly privilege does not exempt one from the law of mortality and karmic consequence.

Vedantic Theme: Samatva (equal vision) toward embodied conditions; devaluation of nāma-rūpa distinctions before cosmic order.

Application: Cultivate humility and preparedness: live ethically, remember impermanence, and do not rely on status/learning/wealth as spiritual security.

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: Garuda Purana Pretakalpa: general theme of universality of death and the soul’s journey (contextual)

B
Brāhmaṇa
J
Jana (people)

FAQs

This verse stresses that external distinctions—wealth, appearance, or scholarship—do not alter the fundamental post-death condition; the soul’s journey is governed by dharma and karma rather than social advantages.

It frames the narrative principle of the Preta Kanda: regardless of one’s worldly status, everyone enters the same post-death framework, where karmic results and prescribed rites become decisive.

Focus on ethical conduct and sincere spiritual practice rather than pride in wealth, beauty, or learning; also support proper śrāddha and remembrance practices with humility and responsibility.