Shloka 31

Preta-Mokṣa Upāya: Svapna-Lakṣaṇa, Pitṛ-Doṣa, and Prescribed Rites

Kṛṣṇa-bali & Nārāyaṇa-bali

तत्सर्वमात्मना भुङ्क्ते दानं वेदविदो विदुः

tatsarvamātmanā bhuṅkte dānaṃ vedavido viduḥ

สิ่งทั้งปวงนั้น อาตมันเท่านั้นเป็นผู้เสวย—ดังที่ผู้รู้พระเวทกล่าวไว้ ในปรโลก มนุษย์ย่อมเสวยผลแห่งทานที่ตนกระทำด้วยตนเอง

तत्that
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘that’ (contextual)
सर्वम्all
सर्वम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘तत्’ इत्यस्य विशेषणम्
आत्मनाby oneself
आत्मना:
Karana (Instrument/करण)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन
भुङ्क्तेenjoys, partakes
भुङ्क्ते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootभुज् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; धातु: भुज्
दानम्gift, charity
दानम्:
Karma (Object/कर्म) / Apposition
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; वाक्ये ‘तत्सर्वम्’ इत्यस्य व्याख्येय-रूपेण
वेदविदःknowers of the Veda
वेदविदः:
Karta (Subject/कर्ता)
TypeNoun
Rootवेद (प्रातिपदिक) + विद् (कृदन्त-प्रातिपदिक: विद् → विद्/विद्वस्)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; समासः षष्ठी-तत्पुरुषः (वेदस्य विदः = वेदविदः)
विदुःknow, have declared
विदुः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootविद् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद; धातु: विद्

Lord Vishnu (in dialogue with Garuda)

Afterlife Stage: Yamaloka Journey

Concept: The self alone experiences the totality of karmic outcomes; what is truly ‘enjoyed’ as one’s own is dāna (merit of giving), affirmed by Veda-knowers.

Vedantic Theme: Jīva as bhoktā of karma-phala across death; external possessions do not follow, but puṇya from dāna accompanies—supporting vairāgya and ethical action.

Application: Prioritize generosity and charitable acts as durable ‘wealth’; cultivate detachment from hoarding by remembering post-mortem continuity of karmic results.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana teachings on what follows the soul after death (dharma/adharma, dāna); Garuda Purana discussions of dāna as śrāddha-support and as paraloka-sādhana

A
Atman
V
Veda

FAQs

This verse states that the soul personally experiences the fruits of one’s giving; therefore dāna is a direct, post-death support through its merit.

It emphasizes personal karmic fruition: whatever merit is accumulated—especially through dāna—is ‘enjoyed’ by the jīva itself in the post-mortem journey and states beyond.

Practice regular, sincere giving aligned with dharma, understanding that its benefit is not merely social—it becomes one’s own enduring spiritual asset.