Shloka 7

Śravaṇa-Mahātmya: The Śravaṇas, Cosmic Testimony, and the Paths of the Puruṣārthas

ब्रह्मणा निर्मितं पूर्वं विष्णुना पालितं तदा / रुद्रः संहारमूर्तिश्च निर्मितो ब्रह्मणा ततः

brahmaṇā nirmitaṃ pūrvaṃ viṣṇunā pālitaṃ tadā / rudraḥ saṃhāramūrtiśca nirmito brahmaṇā tataḥ

กาลแรก พรหมได้สร้างสรรค์; ครั้นนั้นพระวิษณุทรงอภิบาลคุ้มครอง ต่อมา พรหมยังได้บังเกิดพระรุทระ ผู้มีรูปเป็นการสังหารและลายสลายด้วย

ब्रह्मणाby Brahmā
ब्रह्मणा:
Karana (Instrument/करण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), एकवचन
निर्मितम्created; made
निर्मितम्:
Karma (Object/कर्म)
TypeAdjective
Rootनि-मा (धातु)
Formक्त-प्रत्ययान्त (past participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (implicit जगत्/सृष्टिः)
पूर्वम्formerly; first
पूर्वम्:
Adhikarana (Time/काल-अधिकरण)
TypeIndeclinable
Rootपूर्व (अव्ययप्रयोग)
Formकालवाचक-अव्यय (adverb)
विष्णुनाby Viṣṇu
विष्णुना:
Karana (Instrument/करण)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), एकवचन
पालितम्protected; maintained
पालितम्:
Karma (Object/कर्म)
TypeAdjective
Rootपाल् (धातु)
Formक्त-प्रत्ययान्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (implicit जगत्)
तदाthen
तदा:
Adhikarana (Time/काल-अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (adverb: then)
रुद्रःRudra
रुद्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
संहारमूर्तिःthe form of destruction
संहारमूर्तिः:
Samānādhikaraṇa (Apposition/समानाधिकरण)
TypeNoun
Rootसंहार-मूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/nominative), एकवचन; षष्ठी-तत्पुरुषः (संहारस्य मूर्तिः)
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: and)
निर्मितःwas created
निर्मितः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनि-मा (धातु)
Formक्त-प्रत्ययान्त, पुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; विशेषणम् (रुद्रः)
ब्रह्मणाby Brahmā
ब्रह्मणा:
Karana (Instrument/करण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), एकवचन
ततःthereafter; then
ततः:
Adhikarana (Time/काल-अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb: thereafter/from that)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: The cosmos operates through differentiated functions: Brahmā creates, Viṣṇu sustains, Rudra dissolves—an ordered manifestation of one divine governance.

Vedantic Theme: Functional differentiation within īśvara-śakti; cyclic time; unity underlying apparent plurality of deities (interpretable via ekatva/adhikāra-bheda).

Application: See life cycles (start–maintain–end) as natural order; cultivate equanimity toward change and endings.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana cosmological summaries of sṛṣṭi-sthiti-laya and deity functions

B
Brahma
V
Vishnu
R
Rudra
S
Shiva

FAQs

This verse frames cosmic governance as a threefold function—creation, preservation, and dissolution—supporting the Purana’s broader teaching that worldly life and death follow an ordered divine law.

By emphasizing preservation and dissolution as divine functions, the verse implies that death (saṃhāra) is not chaos but a regulated transition within cosmic order—setting the theological basis for after-death teachings elsewhere in the Preta Kanda.

Treat change, loss, and death as part of dharmic order: live ethically under Viṣṇu’s sustaining principle, and accept endings (Rudra’s function) with responsibility and detachment.