Śrāddha as Trans-realm Nourishment; Pitṛ-Conveyance; Piṇḍa-born Body and the ātivāhika; Bhakti-based Release
वसुरुद्रादितिसुताः पितरः श्राद्धदेवताः / प्रीणयाते मनुष्याणां पितॄञ्श्राद्धेषु तर्पिताः
vasurudrāditisutāḥ pitaraḥ śrāddhadevatāḥ / prīṇayāte manuṣyāṇāṃ pitṝñśrāddheṣu tarpitāḥ
ปิตฤผู้บังเกิดจากวสุ รุทร และอาทิตยะ เป็นเทวะประธานแห่งพิธีศราทธะ เมื่อมนุษย์ทำตัรปณะในศราทธะให้ปิตฤอิ่มเอิบแล้ว ปิตฤเหล่านั้นย่อมพอพระทัยต่อมนุษย์ทั้งหลาย।
Lord Vishnu (teaching Garuda/Vainateya)
Ritual Type: Parvana
Beneficiary: Pitr
Timing: Śrāddha occasions (tithi-based; parvaṇa framing implied)
Concept: Pitṛs, as śrāddha-devatās with divine origin, are pleased when humans perform śrāddha with tarpaṇa and satisfaction of ancestors.
Vedantic Theme: Devata-tattva within karma-kāṇḍa: ritual acts align the individual with cosmic hierarchies and subtle agencies.
Application: Invoke and honor the śrāddha-devatās; perform tarpaṇa and offerings carefully, cultivating gratitude and continuity.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: loka
Related Themes: Garuda Purana enumerations of śrāddha-devatās and pitṛ-gaṇas; Passages describing tarpaṇa as pleasing to pitṛs and beneficial to performers
This verse states that the Pitṛs are the very deities of śrāddha, and when they are satisfied through tarpaṇa in śrāddha, they become pleased with the performer—making ancestor-satisfaction a central purpose of the rite.
By identifying the Pitṛs as śrāddha-devatās and emphasizing their gratification through offerings, the verse frames śrāddha as a dharmic mechanism to support and honor the ancestral line in the post-death framework taught in the Preta Kanda.
Perform śrāddha and tarpaṇa with sincerity and correct intent—treating it as an act of gratitude and responsibility to one’s lineage—thereby strengthening dharma, family continuity, and ethical living.