Shloka 53

Garuḍa’s Return to Vaikuṇṭha and the Comprehensive Inquiry into Death-Rites and the Preta’s Journey

मूर्छनात्पननाद्वापि विपत्तिर्यदि जायते / ये दग्धा ये त्वदग्धाश्च पतिता ये नरा भुवि

mūrchanātpananādvāpi vipattiryadi jāyate / ye dagdhā ye tvadagdhāśca patitā ye narā bhuvi

หากเพราะการเป็นลมหรือเพราะการพร่ำครวญฟูมฟาย (ประลาปะ) จนเกิดเคราะห์ร้ายขึ้นแล้ว มนุษย์บนแผ่นดินนี้—ทั้งผู้ถูกเผา ผู้มิได้ถูกเผา และผู้ตกต่ำ (ปติตะ)—ล้วนเกี่ยวข้องในสภาพนั้น

mūrchanātfrom fainting
mūrchanāt:
Apadana (Source/अपादान)
TypeNoun
Rootmūrchanā (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
pananātfrom falling/decline (pananā)
pananāt:
Apadana (Source/अपादान)
TypeNoun
Rootpananā (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी (Ablative), एकवचन
or
:
Sambandha (Alternative)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक निपात (or)
apialso/even
api:
Sambandha (Addition)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (also/even)
vipattiḥcalamity
vipattiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvipatti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative), एकवचन
yadiif
yadi:
Sambandha (Condition)
TypeIndeclinable
Rootyadi (अव्यय)
Formशर्तार्थक अव्यय (if)
jāyatearises/occurs
jāyate:
Kriya (Action/क्रिया)
TypeVerb
Rootjan (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
yethose who
ye:
Karta (Relative subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (Nominative), बहुवचन
dagdhāḥburnt
dagdhāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootdagdha (कृदन्त; √dah धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, बहुवचन; ये इति विशेषणम्
yethose who
ye:
Karta (Relative subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, बहुवचन
tubut
tu:
Sambandha (Contrast)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/विशेषार्थक निपात (but/indeed)
adagdhāḥunburnt
adagdhāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Roota-dagdha (कृदन्त; √dah धातु)
Formनञ्-पूर्वक भूतकृदन्त (not-burnt), पुंलिङ्ग, प्रथमा, बहुवचन; ये इति विशेषणम्
caand
ca:
Sambandha (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक निपात
patitāḥfallen
patitāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpatita (कृदन्त; √pat धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, बहुवचन; नराः इति विशेषणम्
yethose who
ye:
Karta (Relative subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, बहुवचन
narāḥmen/people
narāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), बहुवचन
bhuvion earth
bhuvi:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootbhū (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (Locative), एकवचन

Lord Vishnu (in dialogue with Garuda)

Afterlife Stage: Pretayoni

Beneficiary: Pitr

Timing: Immediately around death/antyeṣṭi context (implied)

Concept: Improper or disturbed death-rites and uncontrolled grief can precipitate ‘vipatti’ (disorder/calamity), implicating various categories of the dead (cremated, uncremated, fallen).

Vedantic Theme: While grief is natural, dharma requires steadiness and correct saṃskāra; disorder in rites reflects tamas and increases suffering in saṃsāric transition.

Application: At bereavement, prioritize calm, safety, and correct last rites; seek community/priestly support; avoid self-harm or chaotic behavior; ensure dignified handling of the body.

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: cremation/liminal social space

Related Themes: Garuda Purana on antyeṣṭi and preta’s dependence on proper rites; Garuda Purana cautions about improper śrāddha/antyeṣṭi leading to preta-troubles

G
Garuda
P
Pretas

FAQs

This verse contrasts the cremated (dagdha) and uncremated (adagdha), implying that proper last rites—especially cremation—are significant for preventing or resolving the troubled condition associated with death-inauspiciousness and preta-related distress.

By mentioning dagdha and adagdha states, the verse points to how the handling of the body and the surrounding inauspicious events can affect the deceased’s immediate post-death condition (preta stage), which is a key transition phase described in the Preta Kanda.

Perform timely, respectful last rites and avoid negligence around death-related duties; where tradition applies, ensure cremation and prescribed rituals are completed to support closure for the family and the deceased’s intended transition.