Shloka 25

Garuḍa’s Return to Vaikuṇṭha and the Comprehensive Inquiry into Death-Rites and the Preta’s Journey

Devanagari script

भूर्लोकः सर्वलोकानां प्रचुरः सर्वजन्तुषु / मानुष्यं सर्वभूतानां भुक्तिमुक्त्यालयं शुभम्

Transliteration

bhūrlokaḥ sarvalokānāṃ pracuraḥ sarvajantuṣu / mānuṣyaṃ sarvabhūtānāṃ bhuktimuktyālayaṃ śubham

Translation

ในบรรดาโลกทั้งปวง ภูรโลกมีสรรพชีวิตหนาแน่นยิ่งนัก และในหมู่สรรพสัตว์ การเกิดเป็นมนุษย์เป็นมงคล เป็นที่พำนักอันประเสริฐเพื่อบรรลุทั้งสุขตามธรรมและโมกษะ

Word by Word

• भूर्लोकः: the earth-world (Bhūrloka)
• भूर्लोकः: Karta (Subject/कर्ता)
• Type: Noun
• Root: भूः (प्रातिपदिक) + लोक (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (भूः-लोकः = पृथिव्याः लोकः)

• सर्वलोकानाम्: of all worlds
• सर्वलोकानाम्: Sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: सर्व (प्रातिपदिक) + लोक (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; कर्मधारयः (सर्वे लोकाः)

• प्रचुरः: abundant, extensive
• प्रचुरः: Visheshana (Adjectival qualifier/विशेषण)
• Type: Adjective
• Root: प्रचुर (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (भूर्लोकस्य)

• सर्वजन्तुषु: among all beings
• सर्वजन्तुषु: Adhikarana (Locative/अधिकरण)
• Type: Noun
• Root: सर्व (प्रातिपदिक) + जन्तु (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन; कर्मधारयः (सर्वे जन्तवः)

• मानुष्यं: human state / humanity
• मानुष्यं: Karta (Subject/कर्ता)
• Type: Noun
• Root: मानुष्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन; सन्दर्भे प्रथमा (वाक्यस्य विषयः)

• सर्वभूतानाम्: of all creatures
• सर्वभूतानाम्: Sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: सर्व (प्रातिपदिक) + भूत (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; कर्मधारयः (सर्वाणि भूतानि)

• भुक्तिमुक्त्यालयम्: abode of enjoyment and liberation
• भुक्तिमुक्त्यालयम्: Visheshya (Predicate nominative/विशेष्य-सम्बन्ध)
• Type: Noun
• Root: भुक्ति (प्रातिपदिक) + मुक्ति (प्रातिपदिक) + आलय (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन; षष्ठी-तत्पुरुषः (भुक्तेः मुक्तेः च आलयः)

• शुभम्: auspicious
• शुभम्: Visheshana (Adjectival qualifier/विशेषण)
• Type: Adjective
• Root: शुभ (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन; विशेषणम् (मानुष्यस्य/आलयस्य)

Speaker

Lord Vishnu (speaking to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Manuṣya-janma as the rare and blessed means for both rightful enjoyment and liberation.

Vedantic Theme: Durlabha-mānuṣya-śarīra and adhikāritva for mokṣa through sādhana; bhoga is to be regulated by dharma, culminating in vairāgya and mumukṣutva.

Application: Treat human life as a purposeful sādhana-field: practice dharma, cultivate detachment, and pursue devotion/knowledge rather than mere consumption.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Geographic Context

Type: loka/realm

Cross References

Related Themes: Garuda Purana (Preta-kalpa) recurring motif: manuṣya-janma as karma-bhūmi enabling śrāddha, dāna, and nāma-smaraṇa

Characters & Entities

• Bhūrloka
• Humans (mānuṣya)
• All beings (sarvabhūta)

FAQs

What is the importance of human birth in the Garuda Purana?

This verse states that human life is uniquely auspicious because it allows both bhukti (legitimate worldly fulfillment) and mukti (spiritual liberation), making it the most meaningful opportunity among all beings.

How does this verse relate to the soul’s journey after death in the Garuda Purana?

By emphasizing human birth as the place where liberation is possible, it implies that the post-death journey and its outcomes depend heavily on how one used the human opportunity for dharma, right action, and spiritual pursuit.

Practical application of this wisdom today?

Treat human life as rare and purposeful: pursue dharma in daily duties, restrain harmful actions, and cultivate devotion/knowledge so that worldly life supports—rather than blocks—the aim of liberation.