Shloka 6

Viṣṇv-ekapūjya-nirṇaya; Gaṅgā-Viṣṇupadī-māhātmya; Kali-yuga doṣa; Puṣkara-dharma of Viṣṇu-smaraṇa

या पूर्वकाले यज्ञलिङ्गस्य विष्णोः साक्षाद्धरेर्विक्रमतः खगेन्द्र / वामस्य पादस्य नखाग्रतश्च निर्भिद्य चोर्ध्वाण्डकटाहखण्डम्

yā pūrvakāle yajñaliṅgasya viṣṇoḥ sākṣāddharervikramataḥ khagendra / vāmasya pādasya nakhāgrataśca nirbhidya cordhvāṇḍakaṭāhakhaṇḍam

โอ้พญาแห่งปักษา ครุฑเอ๋ย! กาลก่อน เมื่อพระวิษณุผู้เป็นรูปแห่งยัญญะ—พระหริเองโดยตรง—ทรงก้าวย่างเป็นตรีวิกรม ปลายเล็บแห่งพระบาทซ้ายได้เจาะทะลุและทำให้ส่วนบนของเปลือกจักรวาลอันดุจหม้อ (อัณฑกะฏาหะ) แตกออก

she who
:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); relative pronoun
pūrva-kālein ancient times
pūrva-kāle:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpūrva (प्रातिपदिक) + kāla (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी/7), Singular; सप्तमी-तत्पुरुष ‘in former time’
yajña-liṅgasyaof the sacrificial emblem
yajña-liṅgasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootyajña (प्रातिपदिक) + liṅga (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (षष्ठी/6), Singular; षष्ठी-तत्पुरुष ‘of the sign/form of sacrifice’
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी/6), Singular
sākṣātdirectly, manifestly
sākṣāt:
Viśeṣaṇa (विशेषण/Adverbial)
TypeIndeclinable
Rootsākṣāt (अव्यय)
FormIndeclinable; adverb (क्रियाविशेषण)
hareḥof Hari
hareḥ:
Sambandha (सम्बन्ध)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी/6), Singular
vikramataḥof (him) striding forth
vikramataḥ:
Sambandha (सम्बन्ध)
TypeVerb
Rootvi-kram (धातु)
FormPresent active participle (वर्तमान-कृदन्त/शतृ), Genitive (षष्ठी/6), Singular, Masculine/Neuter; ‘of (him) striding’
khaga-indraO king of birds (Garuḍa)
khaga-indra:
Sambodhana (सम्बोधन)
TypeNoun
Rootkhaga (प्रातिपदिक) + indra (प्रातिपदिक)
FormMasculine, Vocative (सम्बोधन), Singular; तत्पुरुष ‘lord of birds’
vāmasyaof the left
vāmasya:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvāma (प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी/6), Singular; adjective qualifying ‘pādasya’
pādasyaof the foot
pādasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootpāda (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी/6), Singular
nakhāgrataḥfrom the nail-tip
nakhāgrataḥ:
Apādāna (अपादान)
TypeIndeclinable
Rootnakha (प्रातिपदिक) + agra (प्रातिपदिक) + -tas (तसिल्)
FormAblatival adverb (तसिलन्त-अव्यय) ‘from the tip of the nail’; compound base nakha-agra
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable; conjunction (समुच्चय)
nirbhidyahaving pierced
nirbhidya:
Kriyā (क्रिया; pūrvakāla)
TypeVerb
Rootnir-bhid (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्) ‘having pierced/split’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable; conjunction
ūrdhva-aṇḍa-kaṭāha-khaṇḍamthe upper fragment of the cosmic shell
ūrdhva-aṇḍa-kaṭāha-khaṇḍam:
Karma (कर्म)
TypeNoun
Rootūrdhva (प्रातिपदिक) + aṇḍa (प्रातिपदिक) + kaṭāha (प्रातिपदिक) + khaṇḍa (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Singular; multi-member तत्पुरुष ‘the upper egg-shaped cauldron-fragment’ (i.e., the upper part of the cosmic shell)

Lord Vishnu (narration addressed to Garuda/Vinata-putra)

Concept: Vishnu as yajña-svarūpa (the very principle of sacrifice) whose cosmic act (vikrama) transcends and orders the universe.

Vedantic Theme: The Absolute as immanent (yajña) and transcendent (beyond the cosmic shell); divine action as revelation of higher reality.

Application: Contemplate the sacred in daily offerings (yajña-spirit) and cultivate reverence for the cosmic order; use the image of ‘breaking the shell’ as inner breakthrough beyond ego-limits.

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: cosmic boundary

Related Themes: Garuda Purana: Viṣṇupadī/Gaṅgā origin motifs and Vishnu-supremacy passages (general internal parallel)

V
Vishnu
H
Hari
G
Garuda (Khagendra)
Y
Yajna (sacrificial principle)
B
Brahmanda (cosmic egg)

FAQs

This verse presents Vishnu as the very embodiment and defining mark (liṅga) of yajña—implying that cosmic order and creation are sustained through the sacrificial principle, with Vishnu as its living reality.

By describing Vishnu’s nail piercing the ‘upper fragment of the cosmic egg-like cauldron,’ the verse depicts the universe as an enclosed brahmāṇḍa with layers/coverings that can be conceptually ‘pierced’ in divine, cosmic-scale events.

Treat duty, offerings, and self-discipline as sacred (yajña-like) actions: aligning daily life with dharma is portrayed as participation in the same cosmic order upheld by Vishnu.