Viṣṇv-ekapūjya-nirṇaya; Gaṅgā-Viṣṇupadī-māhātmya; Kali-yuga doṣa; Puṣkara-dharma of Viṣṇu-smaraṇa
या पूर्वकाले यज्ञलिङ्गस्य विष्णोः साक्षाद्धरेर्विक्रमतः खगेन्द्र / वामस्य पादस्य नखाग्रतश्च निर्भिद्य चोर्ध्वाण्डकटाहखण्डम्
yā pūrvakāle yajñaliṅgasya viṣṇoḥ sākṣāddharervikramataḥ khagendra / vāmasya pādasya nakhāgrataśca nirbhidya cordhvāṇḍakaṭāhakhaṇḍam
โอ้พญาแห่งปักษา ครุฑเอ๋ย! กาลก่อน เมื่อพระวิษณุผู้เป็นรูปแห่งยัญญะ—พระหริเองโดยตรง—ทรงก้าวย่างเป็นตรีวิกรม ปลายเล็บแห่งพระบาทซ้ายได้เจาะทะลุและทำให้ส่วนบนของเปลือกจักรวาลอันดุจหม้อ (อัณฑกะฏาหะ) แตกออก
Lord Vishnu (narration addressed to Garuda/Vinata-putra)
Concept: Vishnu as yajña-svarūpa (the very principle of sacrifice) whose cosmic act (vikrama) transcends and orders the universe.
Vedantic Theme: The Absolute as immanent (yajña) and transcendent (beyond the cosmic shell); divine action as revelation of higher reality.
Application: Contemplate the sacred in daily offerings (yajña-spirit) and cultivate reverence for the cosmic order; use the image of ‘breaking the shell’ as inner breakthrough beyond ego-limits.
Primary Rasa: adbhuta
Secondary Rasa: vira
Type: cosmic boundary
Related Themes: Garuda Purana: Viṣṇupadī/Gaṅgā origin motifs and Vishnu-supremacy passages (general internal parallel)
This verse presents Vishnu as the very embodiment and defining mark (liṅga) of yajña—implying that cosmic order and creation are sustained through the sacrificial principle, with Vishnu as its living reality.
By describing Vishnu’s nail piercing the ‘upper fragment of the cosmic egg-like cauldron,’ the verse depicts the universe as an enclosed brahmāṇḍa with layers/coverings that can be conceptually ‘pierced’ in divine, cosmic-scale events.
Treat duty, offerings, and self-discipline as sacred (yajña-like) actions: aligning daily life with dharma is portrayed as participation in the same cosmic order upheld by Vishnu.