Shloka 4

Viṣṇv-ekapūjya-nirṇaya; Gaṅgā-Viṣṇupadī-māhātmya; Kali-yuga doṣa; Puṣkara-dharma of Viṣṇu-smaraṇa

स्वरूपादधमा ज्ञेया नात्र कार्या विचारणा / ज्ञानस्वरूपदं विष्णुं यमो जानाति सर्वदा

svarūpādadhamā jñeyā nātra kāryā vicāraṇā / jñānasvarūpadaṃ viṣṇuṃ yamo jānāti sarvadā

ผู้ที่เสื่อมจากสภาวะเดิมแท้ของตน พึงรู้ว่าเป็นผู้ต่ำทราม—ไม่จำเป็นต้องถกเถียงอีก ยมะย่อมรู้จักพระวิษณุผู้ประทานสภาวะแห่งญาณอยู่เสมอ

svarūpātthan (its) own form/nature
svarūpāt:
Apādāna (अपादान)
TypeNoun
Rootsvarūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
adhamālower/inferior
adhamā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootadhama (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
jñeyāis to be known
jñeyā:
Kriyā (क्रिया)
TypeAdjective
Rootjñā (धातु) + ya (कृत्)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; भाव्य/कर्तव्य (gerundive)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (negation particle)
atrahere/in this matter
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
kāryāto be done/necessary
kāryā:
Kriyā (क्रिया)
TypeAdjective
Rootkārya (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विधेय-विशेषण (predicate adjective)
vicāraṇāconsideration/inquiry
vicāraṇā:
Karta (कर्ता)
TypeNoun
Rootvicāraṇā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
jñāna-svarūpa-damthe giver of knowledge-nature
jñāna-svarūpa-dam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjñāna (प्रातिपदिक) + svarūpa (प्रातिपदिक) + da (प्रातिपदिक/कृदन्त from √dā ‘to give’)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘ज्ञानस्वरूपं ददाति’ (giver of the nature of knowledge)
viṣṇumViṣṇu
viṣṇum:
Karma (कर्म)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
yamaḥYama
yamaḥ:
Karta (कर्ता)
TypeNoun
Rootyama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
jānātiknows
jānāti:
Kriyā (क्रिया)
TypeVerb
Rootjñā (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
sarvadāalways
sarvadā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsarvadā (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Afterlife Stage: Yamaloka Journey

Concept: To fall from svarūpa (one’s essential nature) is spiritual degradation; Vishnu is the source of jñāna-svarūpa, and even Yama recognizes this supremacy.

Vedantic Theme: Svarūpa-jñāna and the primacy of Brahman/Vishnu as the ground of knowledge; deviation from dharma/true nature as avidyā-driven fall.

Application: Practice self-inquiry and ethical alignment to avoid living against one’s conscience/essential values; anchor learning and discernment in devotion to the highest principle.

Primary Rasa: shanta

Secondary Rasa: raudra

Related Themes: Garuda Purana: passages asserting Vishnu’s supremacy over Yama and the afterlife order (general internal parallel)

V
Vishnu
Y
Yama

FAQs

This verse treats deviation from one’s essential spiritual nature as a decisive mark of degradation, implying that dharmic living is rooted in remembering and aligning with one’s true self.

It states that Yama—central to post-death judgment—always recognizes Vishnu as the source of true knowledge, framing afterlife justice within a higher spiritual authority.

Cultivate clarity and integrity: live in alignment with dharma and seek knowledge that refines the self, rather than habits that pull one away from one’s better nature.