Viṣṇv-ekapūjya-nirṇaya; Gaṅgā-Viṣṇupadī-māhātmya; Kali-yuga doṣa; Puṣkara-dharma of Viṣṇu-smaraṇa
शश्वत्केशा यस्य गात्रे खगेन्द्र प्रभास्यन्ते शरभाख्यो पयोतः / यमस्य भार्या श्यामला या खगेन्द्र यस्मात्सदा कलिभार्यापिया च
śaśvatkeśā yasya gātre khagendra prabhāsyante śarabhākhyo payotaḥ / yamasya bhāryā śyāmalā yā khagendra yasmātsadā kalibhāryāpiyā ca
โอ้ครุฑ ผู้ใดมีเส้นผมและขนตามกายลุกชันอยู่เนืองนิตย์และส่องประกาย ผู้นั้นเป็นที่รู้จักว่า ‘ศรภะ’ และโอ้ราชาแห่งปักษา พระชายาของยมคือ ‘ศยามลา’ ซึ่งกล่าวกันว่าเป็นชายาของกาลีด้วย
Lord Vishnu (narrating to Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Concept: Mythic personifications (Yama, Śyāmalā, Kali) encode the moral atmosphere: in Kali’s sway, dharma is threatened; awareness of Yama’s order urges vigilance.
Vedantic Theme: Guṇa/kalā influence on conduct; the cosmic-moral order (ṛta/dharma) mirrored in mythic genealogies.
Application: Treat ‘Kali’ as the pull toward negligence and vice; counter it with daily discipline, truthfulness, and remembrance of accountability (Yama).
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
Type: mythic court/consort association
Related Themes: Garuda Purana Pretakalpa: Yama’s court, attendants, and moral governance; Kali-yuga warnings and dharma decline motifs
This verse identifies Śyāmalā as Yama’s consort and also links her with Kali, indicating a personified association with Yama’s domain and the darker forces connected with decline and moral disorder.
By naming figures like Śarabha and Śyāmalā, the text maps Yama’s world through specific beings and relationships, a common Purāṇic method for describing the structure and personnel of the afterlife administration.
The verse encourages reflection on moral order (dharma) versus decline (kali): living ethically and performing sincere rites (śrāddha, charity, restraint) aligns one away from the fearful jurisdiction symbolized by Yama’s domain.