Shloka 105

Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi

Sense-Discipline and Exclusive Refuge in Viṣṇu

Devanagari script

इत्यादिकं प्रेरयित्वा पतिं सा जीवेन नष्टं प्रिकरोत्येव नित्यम् / तस्याः संगाज्जीवरूपः पतिस्त्वां सम्यग्दष्टामिहलोके परत्र

Transliteration

ityādikaṃ prerayitvā patiṃ sā jīvena naṣṭaṃ prikarotyeva nityam / tasyāḥ saṃgājjīvarūpaḥ patistvāṃ samyagdaṣṭāmihaloke paratra

Translation

ดังนี้ นางยุยงสามีด้วยวิธีต่าง ๆ อยู่เสมอ จนทำลายพลังชีวิตของเขาไม่ขาด ด้วยการคบหานางนั้น สามีผู้มีสภาวะเป็นชีวะย่อมไม่อาจเห็นท่านได้อย่างถูกต้อง ทั้งในโลกนี้และในโลกหน้า।

Word by Word

• इति: thus
• इति: Sambandha (सम्बन्ध/quotative marker)
• Type: Indeclinable
• Root: इति (अव्यय)
• Form: निपात/उद्धरणसूचक अव्यय (particle/quotative)

• आदिकम्: and the like; such things
• आदिकम्: Karma (कर्म/object)
• Type: Noun
• Root: आदि (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन

• प्रेरयित्वा: having urged
• प्रेरयित्वा: Kriya-viseshana (क्रियाविशेषण/पूर्वकर्म)
• Type: Verb
• Root: प्रेरय् (धातु)
• Form: क्त्वान्त अव्यय (gerund), ‘having caused/urged’

• पतिम्: husband
• पतिम्: Karma (कर्म/object)
• Type: Noun
• Root: पति (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन

• सा: she
• सा: Karta (कर्ता/subject)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st/कर्ता), एकवचन

• जीवेन: by the living being (jīva)
• जीवेन: Karana (करण/instrument)
• Type: Noun
• Root: जीव (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (3rd/करण), एकवचन

• नष्टम्: ruined; lost
• नष्टम्: Karma (कर्म/object-complement)
• Type: Adjective
• Root: नश् (धातु)
• Form: क्त (past passive participle), नपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; ‘destroyed/lost’

• प्रकरोति: makes; causes
• प्रकरोति: Kriya (क्रिया/predicate)
• Type: Verb
• Root: प्र + कृ (धातु)
• Form: लट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद

• एव: indeed
• एव: Sambandha (सम्बन्ध/emphasis)
• Type: Indeclinable
• Root: एव (अव्यय)
• Form: निपात (emphatic particle)

• नित्यम्: always
• नित्यम्: Kriya-viseshana (क्रियाविशेषण/adverb)
• Type: Indeclinable
• Root: नित्य (प्रातिपदिक)
• Form: क्रियाविशेषणरूपेण नपुंसक एकवचन (adverbial accusative)

• तस्याः: of her
• तस्याः: Sambandha (सम्बन्ध/genitive)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: स्त्रीलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन

• सङ्गात्: from association
• सङ्गात्: Apadana (अपादान/source)
• Type: Noun
• Root: सङ्ग (प्रातिपदिक)
• Form: पुंलिङ्ग, पञ्चमी (5th/अपादान), एकवचन

• जीवरूपः: having the form of a jīva
• जीवरूपः: Karta (कर्ता/subject-complement)
• Type: Adjective
• Root: जीव + रूप (प्रातिपदिक)
• Form: तत्पुरुष समास (षष्ठी-तत्पुरुष: ‘जीवस्य रूपम्’), पुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन

• पतिः: the husband
• पतिः: Karta (कर्ता/subject)
• Type: Noun
• Root: पति (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन

• त्वाम्: you
• त्वाम्: Karma (कर्म/object)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: द्वितीया (2nd/कर्म), एकवचन

• सम्यक्: properly
• सम्यक्: Kriya-viseshana (क्रियाविशेषण)
• Type: Indeclinable
• Root: सम्यक् (अव्यय)
• Form: क्रियाविशेषण (adverb)

• दष्टाम्: seen
• दष्टाम्: Karma (कर्म/object-complement)
• Type: Verb
• Root: दृश् (धातु)
• Form: क्त (past passive participle) स्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; (पाठभेद/रूपभेद: ‘दृष्टाम्’ अपेक्षितम्)

• इह: here
• इह: Adhikarana (अधिकरण/location)
• Type: Indeclinable
• Root: इह (अव्यय)
• Form: देशवाचक अव्यय (adverb of place)

• लोके: in the world
• लोके: Adhikarana (अधिकरण/location)
• Type: Noun
• Root: लोक (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन

• परत्र: hereafter; in the other world
• परत्र: Adhikarana (अधिकरण)
• Type: Indeclinable
• Root: परत्र (अव्यय)
• Form: देश/कालवाचक अव्यय (adverb: ‘elsewhere/afterwards’)

Speaker

Lord Vishnu (speaking to Garuda/Vinata-putra)

Pretakalpa Layer

Afterlife Stage: Yamaloka Journey

Philosophical Teaching

Concept: Bad association (duḥsaṅga) destroys vitality and discernment; delusion obstructs right-seeing of the divine/true good in both worlds.

Vedantic Theme: Avidyā and saṅga distort buddhi; jīva identified as ‘jīvarūpaḥ patiḥ’ hints at the soul’s entanglement through relational bondage and misperception.

Application: Choose companions and influences carefully; notice patterns of coercion/manipulation; cultivate viveka (discernment) and seek sādhusaṅga.

Verse Rasa

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Cross References

Related Themes: Garuda Purana (general ethical sections on duḥsaṅga and its fruits; contextual continuation beyond 3.28.105)

Characters & Entities

• Jiva

FAQs

What is the importance of association (saṅga) in Garuda Purana?

This verse warns that harmful attachment and influence can ruin a person’s vitality and spiritual discernment, obstructing right understanding of the Divine in both worlds.

How does this verse explain the path of the soul after death?

It implies that delusion created by attachment carries over beyond death: the jīva’s clarity and ‘right vision’ is impaired here and in the hereafter, shaping post-death experience and destiny.

Practical application of this wisdom today?

Choose uplifting company and counsel; avoid relationships that push one toward unethical acts or constant agitation, because such saṅga erodes inner strength and spiritual focus.