Veṅkaṭeśa-Māhātmya: Varāha Prelude, Descent of Śeṣācala, Svāmipuṣkariṇī and the Network of Tīrthas
with Dāna-Lakṣaṇas
शिरश्चक्रेण रहितं सप्तचक्रैः समन्वितम् / नीलवर्णं स्वर्णरेखं गोशुराद्यैः समन्वितम्
śiraścakreṇa rahitaṃ saptacakraiḥ samanvitam / nīlavarṇaṃ svarṇarekhaṃ gośurādyaiḥ samanvitam
ศิลานั้นไม่มีจักรบนศีรษะ แต่ประกอบด้วยจักรเจ็ดประการ มีสีน้ำเงิน มีลายเส้นทอง และมีนิมิตประกอบ เช่น ‘โคศุรา’ เป็นต้น
Lord Vishnu (in discourse to Garuda)
Concept: Divinity is recognized through lakṣaṇas; the devotee trains perception to see Viṣṇu’s presence in sacred signs (cakra, varṇa, rekhā).
Vedantic Theme: From symbol to reality: external marks support internal recollection (smaraṇa) of the Lord; devotion disciplines attention toward the sacred.
Application: Use iconographic criteria to avoid counterfeit sacred objects; integrate the sight of Viṣṇu’s symbols into daily remembrance and ethical living.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: tirtha
Related Themes: Garuda Purana (Śālagrāma-cakra-lakṣaṇa and phala-śruti passages in the same section)
In this context the verse functions as a technical description of a specific form/mark associated with Yama’s domain—‘seven wheels’ serves as an identifying feature used to recognize that described entity or sign.
Preta Kanda passages often catalog the features of Yama’s attendants and the signs of the post-death pathway; this verse contributes by giving recognizable attributes (color, lines, wheels) used within the narrative framework of Yama’s realm and its agents.
The takeaway is vigilance in dharma and proper funeral observances (śrāddha, piṇḍa-dāna) emphasized in the Garuda Purana, since the text repeatedly frames the after-death path as structured and consequential based on one’s karma.