Shloka 46

Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa

गोविन्द नारायण माधवेति यूयं मया सर्वमाराधितव्यम् / सर्वे मिलित्वा पुनरेवं खगेन्द्र समारुहन्वैङ्कटाद्रिं गृणन्तः

govinda nārāyaṇa mādhaveti yūyaṃ mayā sarvamārādhitavyam / sarve militvā punarevaṃ khagendra samāruhanvaiṅkaṭādriṃ gṛṇantaḥ

“โควินทะ, นารายณะ, มาธวะ”—ข้าพเจ้าพึงบูชาท่านทั้งหลายโดยประการทั้งปวง แล้วเมื่อมาชุมนุมกันอีกครั้ง โอขคเอนทระ (ครุฑ) จงขึ้นสู่เขาเวงกฏาทริ พร้อมกับขับขานพระนามดังนี้

govindaO Govinda
govinda:
Sambodhana (सम्बोधन)
TypeNoun
Rootgovinda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
nārāyaṇaO Nārāyaṇa
nārāyaṇa:
Sambodhana (सम्बोधन)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
mādhavaO Mādhava
mādhava:
Sambodhana (सम्बोधन)
TypeNoun
Rootmādhava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
itithus (saying)
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-प्रयोग)
yūyamyou (all)
yūyam:
Karta (कर्ता/subject)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Nominative (1st/प्रथमा), Plural (बहुवचन)
mayāby me
mayā:
Karana (करण/instrument/agentive means)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Instrumental (3rd/तृतीया), Singular (एकवचन)
sarvameverything / all (that)
sarvam:
Karma (कर्म/object)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
ārādhitavyamis to be worshipped / must be propitiated
ārādhitavyam:
Vidhi (विधेय/obligation predicate)
TypeVerb
Rootā-√rādh (धातु) + tavya (कृत्-प्रत्यय)
FormGerundive/obligative (तव्यत्-कृदन्त), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); expresses necessity (कर्तव्यता)
sarveall (of them)
sarve:
Karta (कर्ता/subject)
TypeNoun
Rootsarva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
militvāhaving assembled
militvā:
Kriyāviśeṣaṇa (क्रियाविशेषण/preceding action)
TypeVerb
Root√mil (धातु)
FormAbsolutive/Gerund (क्त्वा-प्रत्यय), indeclinable (अव्ययभाव)
punaragain
punar:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunar (अव्यय)
FormAdverb (क्रियाविशेषण)
evamthus / in this manner
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण)
khagendraO lord of birds (Garuda)
khagendra:
Sambodhana (सम्बोधन)
TypeNoun
Rootkhaga + indra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); षष्ठी-तत्पुरुष: khagānām indraḥ
samāruhanmounting / ascending
samāruhan:
Karta (कर्ता/agent, participial)
TypeVerb
Rootsam-ā-√ruh (धातु)
FormPresent active participle (शतृ/वर्तमान-कृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
vaiṅkaṭa-adriṃthe Veṅkaṭa mountain
vaiṅkaṭa-adriṃ:
Karma (कर्म/object of ascending)
TypeNoun
Rootvaiṅkaṭa + adri (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); षष्ठी-तत्पुरुष: vaiṅkaṭasya adriḥ
gṛṇantaḥpraising / chanting
gṛṇantaḥ:
Karta (कर्ता/agent, participial)
TypeVerb
Root√gṛ (धातु)
FormPresent active participle (शतृ/वर्तमान-कृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: Nāma (Govinda, Nārāyaṇa, Mādhava) is itself worship; collective kīrtana and pilgrimage-ascent embody total surrender and joyful devotion.

Vedantic Theme: Nāma as non-different from Nāmin (the Named); bhakti as an accessible means that elevates the mind toward the Supreme.

Application: Practice daily nāma-japa/kīrtana; join satsanga; undertake pilgrimage with chanting to transform travel into sādhana.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mountain/tirtha

Related Themes: Garuda Purana 3.24.42-45 (devotion, warning against neglect, pilgrimage resolve)

G
Govinda
N
Narayana
M
Madhava
G
Garuda
V
Venkata (Veṅkaṭādri)

FAQs

This verse presents nāma-smaraṇa (remembering and praising Viṣṇu by His names) as a complete form of worship—“to be worshipped in every way”—indicating devotion through divine names as a direct spiritual practice.

Rather than describing punishments or after-death routes here, the verse highlights a salvific method: devotion and praise of Viṣṇu. In Garuḍa Purāṇa’s broader teaching, such bhakti supports purification and liberation-oriented living.

Adopt daily nāma-japa or kīrtana of “Govinda, Nārāyaṇa, Mādhava,” and connect it with pilgrimage/devotional remembrance (Veṅkaṭādri/Tirumala) as a disciplined practice of worship and inner steadiness.