Jāmbavatī’s Vaiṣṇava-Ācāra: Grace, Sense-Consecration, and Pilgrimage to Śrīnivāsa on Veṅkaṭādri
शिरः कदा श्रीनिवासस्य द्रक्ष्ये सत्यस्य लोकस्याश्रयं सर्वदैव / कटिं कदा श्रीनिवासस्य द्रक्ष्ये भूर्लोकस्याश्रयं सर्वदैव
śiraḥ kadā śrīnivāsasya drakṣye satyasya lokasyāśrayaṃ sarvadaiva / kaṭiṃ kadā śrīnivāsasya drakṣye bhūrlokasyāśrayaṃ sarvadaiva
เมื่อใดหนอข้าพเจ้าจะได้เห็นพระเศียรของศรีนิวาสะ—เป็นที่พึ่งแห่งสัทยโลกอยู่เนืองนิตย์? เมื่อใดหนอจะได้เห็นพระเอวของศรีนิวาสะ—เป็นหลักแห่งภูรโลกอยู่เนืองนิตย์?
Garuda (Vinata-putra) addressing Lord Vishnu (Śrīnivāsa)
Concept: The Lord’s form integrates transcendence (Satyaloka) and immanence (Bhurloka).
Vedantic Theme: Saguna Brahman as both para (beyond) and apara (within); unity of higher truth and worldly life in the same substratum.
Application: Hold a twofold practice: contemplation of truth (satya) and sanctification of daily duties (earthly life) through Vishnu-smriti.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: loka (cosmic region)
Related Themes: Garuda Purana 3.23.35-36, 3.23.38-39 (full body mapping of lokas)
This verse frames Viṣṇu (Śrīnivāsa) as the sustaining support of both the highest truth-oriented realm (Satyaloka) and the earthly plane (Bhūrloka), highlighting His cosmic guardianship across all levels of existence.
Though not a direct afterlife instruction, it sets the devotional foundation: liberation and right passage through worlds is ultimately grounded in seeking Viṣṇu’s shelter and vision (darśana), the source-support of all lokas.
Cultivate daily remembrance of Viṣṇu as the inner support of life—through prayer, ethical living (dharma), and steady truthfulness—so worldly duties and spiritual aims stay anchored in a higher refuge.