Shloka 76

Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life

गृह्णाति नित्यं माधवाख्यो हरिश्चेत्येवं ज्ञात्वा देयमन्नादिकं च / एवं ज्ञात्वा दीयमानेन नित्यं प्रीणाति विष्णुर्नान्यथा व्यर्थमेव

gṛhṇāti nityaṃ mādhavākhyo hariścetyevaṃ jñātvā deyamannādikaṃ ca / evaṃ jñātvā dīyamānena nityaṃ prīṇāti viṣṇurnānyathā vyarthameva

เมื่อรู้ว่า พระหริผู้มีพระนามว่ามาธวะทรงรับ (ทานเช่นนี้) เป็นนิตย์ จึงควรถวายอาหารและสิ่งอื่น ๆ ด้วยความเข้าใจนี้ หากถวายเป็นประจำ พระวิษณุย่อมพอพระทัยแท้ มิฉะนั้นก็ไร้ผล

gṛhṇātiaccepts
gṛhṇāti:
Kriya (क्रिया)
TypeVerb
Rootgrah (धातु)
FormPresent (लट्), Parasmaipada, 3rd person, Singular
nityamalways
nityam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषण)
mādhava-ākhyaḥcalled Madhava
mādhava-ākhyaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootmādhava (प्रातिपदिक) + ākhya (प्रातिपदिक)
FormMasculine, Nominative (1), Singular; ‘named Mādhava’
hariḥHari
hariḥ:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Nominative (1), Singular
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इत्यर्थक अव्यय)
evamin this way
evam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb/particle (प्रकारवाचक)
jñātvāhaving known
jñātvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootjñā (धातु) + tvā (क्त्वा)
FormAbsolutive/gerund (क्त्वान्त), ‘having known’
deyamshould be given
deyam:
Vidhi (विधेय/कर्तव्यता)
TypeAdjective
Rootdā (धातु) + ya (यत्/भाव्य)
FormGerundive (तव्यत्/यत्-प्रत्ययार्थ), Neuter, Nominative/Accusative (1/2), Singular; ‘to be given’ (predicate)
anna-ādikamfood and the like
anna-ādikam:
Karma (कर्म)
TypeNoun
Rootanna (प्रातिपदिक) + ādika (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1/2), Singular; ‘food etc.’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
evamthus
evam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb
jñātvāhaving known
jñātvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootjñā (धातु) + tvā (क्त्वा)
FormAbsolutive (क्त्वान्त)
dīyamānenaby being given (as an offering)
dīyamānena:
Karana (करण)
TypeVerb
Rootdā (धातु) + ya (य) + māna (शानच्)
FormPresent passive participle (शानच्), Neuter, Instrumental (3), Singular; ‘by (it) being given’
nityamalways
nityam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAdverb
prīṇātiis pleased/satisfied
prīṇāti:
Kriya (क्रिया)
TypeVerb
Rootprī (धातु)
FormPresent (लट्), Parasmaipada, 3rd person, Singular
viṣṇuḥVishnu
viṣṇuḥ:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine, Nominative (1), Singular
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेधार्थक निपात)
anyathāotherwise
anyathā:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
FormAdverb
vyarthamin vain
vyartham:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootvyartha (प्रातिपदिक)
FormAdverbial accusative
evaindeed/only
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic/restrictive particle

Lord Vishnu (in discourse to Garuda/Vainateya)

Concept: ज्ञानपूर्वकं नित्यदानं विष्णुप्रीतये; भावहीनं दानं निष्फलम्।

Vedantic Theme: Bhāva (right understanding/intention) sanctifies karma; devotion transforms ordinary acts into worship.

Application: Give food/water daily with conscious dedication to Vishnu; maintain consistency (nitya) rather than occasional display; renew sankalpa before giving.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: domestic-social sphere

Related Themes: Garuda Purana 3.22.75 (give first; otherwise vain); Garuda Purana 3.22.77 (Vasudeva present in the home)

V
Vishnu
H
Hari
M
Madhava

FAQs

This verse states that Hari (Mādhava) accepts such offerings daily; therefore giving food and necessities regularly is presented as a direct way to please Vishnu and gain meaningful spiritual merit.

It emphasizes conscious understanding—giving while knowing it is received by Vishnu. Without that awareness and sincerity, the act is called “vyartha” (fruitless), highlighting inner disposition as essential to efficacy.

Practice regular, mindful giving—especially food and basic support—dedicating it to Vishnu with reverence; avoid mechanical charity done without awareness or ethical intent.