Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
तैः सप्तदशभिर्देषैः संयुक्तो नात्र संशयः / तैश्चतुर्दशभिश्चैव गङ्गा संपरिकीर्तिता
taiḥ saptadaśabhirdeṣaiḥ saṃyukto nātra saṃśayaḥ / taiścaturdaśabhiścaiva gaṅgā saṃparikīrtitā
สิ่งนี้สัมพันธ์กับแคว้นศักดิ์สิทธิ์ทั้งสิบเจ็ด—ปราศจากข้อสงสัย และเมื่อเกี่ยวเนื่องกับทั้งสิบสี่นั้น พระคงคา (คงคา) ก็ได้รับการสรรเสริญอย่างเด่นชัด
Lord Vishnu (speaking to Garuda/Vinatā-putra)
Concept: Tīrtha-mahātmyam: sanctity and merit are intensified through association with recognized sacred regions; authoritative enumeration establishes ritual confidence.
Vedantic Theme: Śraddhā in śāstra-pramāṇa; purification (śuddhi) as a support for sādhana.
Application: Use Gaṅgā-snāna, Gaṅgā-jala, and pilgrimage with informed śraddhā; treat tīrtha observances as dharmic supports (especially for śrāddha, vrata, and prāyaścitta contexts).
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: riverine tīrtha network / sacred regions
Related Themes: Garuda Purana 3.22 (context: enumerations of deśa/lakṣaṇa/doṣa; likely tīrtha/saṃbandha catalog)
This verse emphasizes Gaṅgā’s exceptional sanctity by stating that she is explicitly celebrated as being connected with multiple revered sacred tracts, reinforcing her role as a paramount tīrtha.
By highlighting Gaṅgā’s celebrated sacred status, the verse supports the broader Purāṇic idea that contact with holy waters and tīrthas is purifying—an idea often invoked in contexts of śrāddha, antyeṣṭi, and spiritual cleansing.
Treat sacred waters and pilgrimage traditions with reverence: engage in ethical living, perform remembrance/offerings with purity of intent, and use tīrtha practices as supports for inner purification rather than mere formality.