Shloka 1

Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life

हेतुनिरूपणं नामैकविंशो ऽध्यायः श्रीकृष्ण उवाच / या लक्ष्मणा पूर्वसर्गे खगेन्द्र पुत्री ह्यभूद्वह्निवेदस्य वेत्तुः / सुलक्षणैः संयुतत्वाद्यतः सा सुलक्ष्मणेति प्रथिता खगेन्द्र

hetunirūpaṇaṃ nāmaikaviṃśo 'dhyāyaḥ śrīkṛṣṇa uvāca / yā lakṣmaṇā pūrvasarge khagendra putrī hyabhūdvahnivedasya vettuḥ / sulakṣaṇaiḥ saṃyutatvādyataḥ sā sulakṣmaṇeti prathitā khagendra

บทที่ยี่สิบเอ็ดชื่อ “การพิจารณาเหตุ” ศรีกฤษณะตรัสว่า: โอ้ขคเอนทระ ในกัลป์ก่อนมีนางนามว่า ลักษมณา เป็นธิดาของครุฑ และเป็นชายาของผู้รู้เวทแห่งอัคนี เพราะประกอบด้วยลักษณะมงคลอันประเสริฐ นางจึงเป็นที่รู้จักว่า “สุลักษมณา” โอ้ครุฑ

hetu-nirūpaṇamexposition of causes
hetu-nirūpaṇam:
Pratijñā (प्रतिज्ञा/Title subject)
TypeNoun
Roothetu (प्रातिपदिक) + nirūpaṇa (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; ‘exposition of causes’
nāmanamed
nāma:
Sambandha (सम्बन्ध/Naming particle)
TypeIndeclinable
Rootnāma (अव्यय)
FormNipāta (particle) used in naming/title ‘called’
eka-viṃśaḥtwenty-first
eka-viṃśaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rooteka (प्रातिपदिक) + viṃśa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; numeral compound ‘twenty-one’ qualifying adhyāyaḥ
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
śrī-kṛṣṇaḥŚrī Kṛṣṇa
śrī-kṛṣṇaḥ:
Karta (कर्ता/Speaker)
TypeNoun
Rootśrī (प्रातिपदिक) + kṛṣṇa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; proper name
uvācasaid
uvāca:
Kriyā (क्रिया/Verbal predicate)
TypeVerb
Root√vac (धातु)
FormLiṭ (Perfect/लिट्), 3rd person (प्रथमपुरुष), Singular, Parasmaipada
she who
:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun, Feminine, Nominative (1st/प्रथमा), Singular
lakṣmaṇāLakṣmaṇā
lakṣmaṇā:
Karta (कर्ता/Appositive subject)
TypeNoun
Rootlakṣmaṇā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; apposition to yā
pūrva-sargein the previous creation
pūrva-sarge:
Adhikarana (अधिकरण/Time-context)
TypeNoun
Rootpūrva (प्रातिपदिक) + sarga (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; ‘in the former creation’
khagendraO lord of birds
khagendra:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootkhagendra (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
putrīdaughter
putrī:
Pratijñā (प्रतिज्ञा/Predicate nominal)
TypeNoun
Rootputrī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
hiindeed
hi:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Roothi (अव्यय)
FormNipāta (particle), emphasis
abhūtwas/became
abhūt:
Kriyā (क्रिया/Verbal predicate)
TypeVerb
Root√bhū (धातु)
FormLuṅ (Aorist/लुङ्), 3rd person, Singular, Parasmaipada
vahni-vedasyaof Vahni-veda (knower of fire)
vahni-vedasya:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootvahni (प्रातिपदिक) + veda (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular; ‘of the knower of fire’ (as transmitted)
vettuḥof the knower
vettuḥ:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Root√vid (धातु) → vettṛ (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular; agent noun ‘knower’
su-lakṣaṇaiḥwith auspicious characteristics
su-lakṣaṇaiḥ:
Karana (करण/Instrument)
TypeNoun
Rootsu (अव्यय) + lakṣaṇa (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural; ‘with good marks/qualities’
saṃyutatvātbecause of being endowed
saṃyutatvāt:
Hetu (हेतु/Cause)
TypeNoun
Rootsaṃyutatva (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; ‘because of being endowed/connected’
yataḥbecause
yataḥ:
Hetu (हेतु/Causal connector)
TypeIndeclinable
Rootyataḥ (अव्यय)
FormAvyaya (relative adverb), ‘because/whence’
she
:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma, Feminine, Nominative (1st/प्रथमा), Singular
su-lakṣmaṇāSu-lakṣmaṇā
su-lakṣmaṇā:
Pratijñā (प्रतिज्ञा/Predicate nominal)
TypeNoun
Rootsu (अव्यय) + lakṣmaṇā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; name/epithet
itithus
iti:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति)
prathitāwas renowned
prathitā:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootpra√thā (धातु)
FormKṛdanta: Past passive participle (क्त), Feminine, Nominative, Singular; ‘became renowned’
khagendraO Khagendra
khagendra:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootkhagendra (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular

Śrī Kṛṣṇa (as narrator/teacher in dialogue addressing Garuḍa)

Concept: Auspicious marks (sulakṣaṇa) signify excellence and are used to recognize dharmic/fortunate constitution; naming reflects perceived qualities.

Vedantic Theme: Nāma–rūpa and guṇa as indicators within prakṛti; recognition of order (ṛta) through signs.

Application: Use ‘lakṣaṇa’ as a disciplined method of discernment—evaluate character and conduct (not merely appearance) when judging suitability, alliances, or roles.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: cosmic-cycle reference

Related Themes: Garuda Purana 3.22 (Heṭu-nirūpaṇa): introduction to lakṣaṇa-vicāra leading to enumeration of marks; Garuda Purana: recurring theme of auspicious signs connected to divine forms and dharmic outcomes

Ś
Śrī Kṛṣṇa
G
Garuḍa (Khagendra)
A
Agni (Vahni)

FAQs

This opening frames the chapter as a causal inquiry: even a name like “Su-lakṣmaṇā” is explained as arising from specific qualities (auspicious marks), signaling that outcomes are traced to underlying causes.

Indirectly, it models Purāṇic reasoning: identity and reputation follow from qualities and prior conditions, reflecting the broader karmic principle that effects arise from causes across creation-cycles.

Cultivate “su-lakṣaṇa” (good qualities and conduct) so that one’s life becomes naturally aligned with dharma—reputation and results follow character and consistent practice.