Shloka 2

Bhadrā and Mitravindā: The Fruits of Namaskāra, Pradakṣiṇā, Hari-nāma, and Śravaṇa of Bhāgavata Kathā

कन्याभावे संस्थितां भद्रसंज्ञां पिता नलस्त्वब्रवीत्तां स पश्यन् / भद्रे किमर्थं गात्रपीडां करोषि फलं हि तन्नन्दिनि मे वदस्व

kanyābhāve saṃsthitāṃ bhadrasaṃjñāṃ pitā nalastvabravīttāṃ sa paśyan / bhadre kimarthaṃ gātrapīḍāṃ karoṣi phalaṃ hi tannandini me vadasva

ครั้นเห็นธิดานาม ‘ภัทรา’ ยังดำรงอยู่ในภาวะกุมารี บิดาคือนละจึงกล่าวว่า—“โอ ภัทรา เหตุใดเจ้าจึงทรมานกายของตน? ลูกเอ๋ย จงบอกเราว่าเจ้าปรารถนาผลอันใด”

कन्याभावेin the state of being a maiden
कन्याभावे:
अधिकरण (अधिकरण)
TypeNoun
Rootकन्या-भाव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; षष्ठी-तत्पुरुषः (कन्यायाः भावः)
संस्थिताम्standing/being situated
संस्थिताम्:
कर्म (कर्म)
TypeAdjective
Rootसम्-स्था (धातु) → संस्थित (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); स्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्मणि/विशेषणरूपेण
भद्रसंज्ञाम्(the girl) named Bhadra
भद्रसंज्ञाम्:
कर्म (कर्म)
TypeNoun
Rootभद्र-संज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; षष्ठी-तत्पुरुषः (भद्रा इति संज्ञा यस्याः)
पिताfather
पिता:
कर्ता (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
नलःNala
नलः:
कर्ता (कर्ता)
TypeNoun
Rootनल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
तुbut/indeed
तु:
सम्बन्ध/निपात (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थक
अब्रवीत्said/spoke
अब्रवीत्:
क्रिया (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ्-लकार (Imperfect/past), परस्मैपद; प्रथमपुरुष (3rd), एकवचन
ताम्her
ताम्:
कर्म (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; सर्वनाम
सःhe
सः:
कर्ता (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
पश्यन्seeing (her)
पश्यन्:
कर्ता (कर्ता)
TypeAdjective
Rootपश् (धातु) → पश्यत् (कृदन्त)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present participle); पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि
भद्रेO Bhadra
भद्रे:
सम्बोधन (सम्बोधन)
TypeNoun
Rootभद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
किम्what
किम्:
कर्म/प्रश्न (प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नार्थक सर्वनाम
अर्थम्purpose/reason
अर्थम्:
हेतु/प्रयोजन (हेतु)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
गात्रपीडाम्bodily pain
गात्रपीडाम्:
कर्म (कर्म)
TypeNoun
Rootगात्र-पीडा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुषः (गात्रस्य पीडा)
करोषिyou do/cause
करोषि:
क्रिया (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), परस्मैपद; मध्यमपुरुष (2nd), एकवचन
फलम्result
फलम्:
कर्म/विषय (विषय)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
हिindeed/for
हि:
सम्बन्ध/निपात (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (particle), हेत्वर्थ/निश्चयार्थक
तत्that
तत्:
कर्म (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; सर्वनाम
नन्दिनिO dear daughter (delighter)
नन्दिनि:
सम्बोधन (सम्बोधन)
TypeNoun
Rootनन्दिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन
मेmy/of me
मे:
सम्बन्ध (षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; सर्वनाम (enclitic)
वदस्वtell (me)
वदस्व:
क्रिया (क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट्-लकार (Imperative), परस्मैपद; मध्यमपुरुष, एकवचन

King Nala (father of Bhadrā)

Concept: Tapas or bodily discipline should be purposeful and intelligible—one should know and articulate the intended fruit; inquiry (praśna) is honored as a means to right action.

Vedantic Theme: Viveka (discernment) regarding means and ends; aligning effort with sattvic intention rather than self-harm or aimless mortification.

Application: Before undertaking severe practices (fasting, penance, intense routines), clarify intention, seek wise counsel, and ensure the practice is proportionate and non-injurious.

Primary Rasa: karuna

Secondary Rasa: shanta

Related Themes: Garuda Purana 3.20.1 (Bhadrā’s sakāma devotion and pradakṣiṇā as background for her discipline)

N
Nala
B
Bhadrā

FAQs

This verse emphasizes that tapas (austerity) should be purposeful—one should know the intended spiritual or dharmic result rather than inflicting suffering without clear aim.

Indirectly, it frames a key Purāṇic principle: actions (including austerities) are evaluated by intention and result (phala), which in broader Garuda Purana teaching links conduct to future outcomes and moral consequence.

Before adopting fasting, vows, or intense self-discipline, clarify the ethical goal (self-control, compassion, purification) and choose practices that support dharma without needless harm.