Mahālakṣmī’s Forms, Brahmā’s Fourfold Origin, Vāyu’s Names and Soteriology, and Bhāratī’s Manifestations
तेन संकरनामासौ भविष्यति खगेश्वर / धर्मान्भागवतान्सर्वान्विनाशयति सर्वथा
tena saṃkaranāmāsau bhaviṣyati khageśvara / dharmānbhāgavatānsarvānvināśayati sarvathā
ดังนั้น ข้าแต่พญาแห่งนกครุฑ เขาจะเป็นที่รู้จักในนาม “สังกระ” และจะทำลายธรรมทั้งปวงของเหล่าภาควตะผู้ภักดีต่อพระผู้เป็นเจ้าให้สิ้นเชิงโดยประการทั้งปวง
Lord Vishnu (speaking to Garuda)
Concept: Adharma manifests through deceptive naming/identity and attempts to erase Bhagavata conduct; vigilance in preserving authentic devotion and right practice.
Vedantic Theme: Dharma as a protective framework for bhakti; tamasic distortion (moha) can masquerade as authority and disrupt sattvic devotion.
Application: Discern teachers and doctrines by alignment with core Bhagavata virtues (ahimsa, satya, bhakti, shastra-sammata conduct); avoid sectarian hatred while resisting corruption of practice.
Primary Rasa: raudra
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana (Pretakalpa/Upakhyana sections): recurring motif of dharma decline and false teachers (general thematic parallel)
This verse treats Bhagavata-dharma as a defining standard of devotion and righteous conduct, warning that certain forces/persons can work to erase or distort it completely.
In Vishnu’s instruction to Garuda, the verse frames decline as an active “destruction” of devotees’ dharmas—suggesting confusion, misdirection, and loss of authentic practice rather than a mere passive fading.
Preserve core devotional ethics—truthfulness, compassion, scriptural discernment, and steady worship—so that practice is not diluted by confusion or harmful reinterpretations.