Mahālakṣmī’s Forms, Brahmā’s Fourfold Origin, Vāyu’s Names and Soteriology, and Bhāratī’s Manifestations
अनिरुद्धस्य भार्या तु शान्ता नाम्नीति कीर्तिता / कृतिः प्रद्युम्नभार्यापिं सृष्टिं कर्तुं बभूवह
aniruddhasya bhāryā tu śāntā nāmnīti kīrtitā / kṛtiḥ pradyumnabhāryāpiṃ sṛṣṭiṃ kartuṃ babhūvaha
พระชายาของอนิรุทธะได้รับการสรรเสริญว่า ‘ศานตา’; และ ‘กฤติ’ พระชายาของประทยุมน์ก็อุบัติขึ้นเพื่อกิจแห่งการสร้างสรรค์
Lord Vishnu (narrating to Garuda)
Concept: Śaktis are not merely spouses but functional principles; Kṛti is associated with sṛṣṭi-kārya (creative operation).
Vedantic Theme: Saguṇa-brahman’s creative power (māyā/śakti) as the operative principle behind manifestation.
Application: Contemplate creation as ordered and purposeful; in worship, honor the Lord’s śakti as the enabling power behind dharma, prosperity, and worldly duties.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 3.16.6; Garuda Purana 3.16.8; Garuda Purana 3.16.9; Garuda Purana 3.16.10
This verse preserves Purāṇic genealogy by identifying the spouses of Aniruddha and Pradyumna, linking family lineages to the theme of sṛṣṭi (progeny and continuity of creation).
It does not directly describe after-death travel; instead, it situates the narrative in cosmological and dynastic continuity, which in Purāṇic teaching frames dharma through lineage and ordained social order.
It highlights the Purāṇic emphasis on responsibility in family life—maintaining dharma through righteous household duties and ethical continuity across generations.