Shloka 37

Hari in the Primeval Waters: Prakṛti as Veil, the ‘Sleep’ Metaphor, and Brahmā’s Lotus-Channel Inquiry

भयं च वास्तवं तस्य न जानीहि महामते

bhayaṃ ca vāstavaṃ tasya na jānīhi mahāmate

โอ ผู้มีปัญญายิ่ง ท่านยังมิได้รู้แจ้งถึงความหวาดกลัวอันแท้จริงที่เป็นของเขาเลย

bhayamfear
bhayam:
Karma (कर्म)
TypeNoun
Rootbhaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय
vāstavamreal/actual
vāstavam:
Karma (कर्म)
TypeAdjective
Rootvāstava (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (qualifier)
tasyaof him/of it
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (genitive), एकवचन
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय
jānīhiknow/understand
jānīhi:
Kriya (क्रिया)
TypeVerb
Rootjñā (धातु)
Formलोट् (imperative), मध्यमपुरुष, एकवचन, परस्मैपद
mahāmateO great-minded one
mahāmate:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + mati (प्रातिपदिक)
Formकर्मधारयसमास: ‘great-minded’; पुंलिङ्ग, सम्बोधन, एकवचन

Lord Vishnu

Concept: Subjective fear can be experientially real even when its object is misconstrued; one must understand the inner state, not merely theorize about unreality.

Vedantic Theme: Vyāvahārika satyatā of emotions; the need for viveka regarding mind-states (antaḥkaraṇa-vṛtti) and their causes.

Application: Do not dismiss a seeker’s fear or devotional trembling as ‘unreal’; inquire into its function—purification, surrender, or pedagogical role.

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana discussions where emotions (bhaya, śoka) are used as upāya (means) in devotion/teaching

G
Garuḍa (Vinata-putra)

FAQs

This verse stresses that the fear experienced by the departed (preta) is not imaginary—it is a concrete consequence of post-death conditions shaped by karma and the journey toward Yama’s domain.

By implying that Garuḍa has not yet grasped the intensity of the preta’s fear, the text sets up a deeper explanation of the soul’s vulnerable transition-state and the realities encountered on the way to judgment and consequence.

Live with ethical restraint and accountability (dharma), and support proper śrāddha/pinda-related duties for the departed—both aim to reduce distress in transitional states described in the Garuda Purana.