Dāna-vidhi: Pātra-nirṇaya, Go-dāna-mahima, and Rules of Acceptance
हेमशृङ्गी शफैः रौप्यैः शुशीला वस्त्रसंयुता / सकांस्यापात्रा दातव्य क्षीरिणी गौः सदक्षिणा
hemaśṛṅgī śaphaiḥ raupyaiḥ śuśīlā vastrasaṃyutā / sakāṃsyāpātrā dātavya kṣīriṇī gauḥ sadakṣiṇā
พึงถวายทานเป็นโคนมผู้มีความประพฤติดี มีเขาประดับทอง กีบหุ้มเงิน นุ่งห่มผ้า พร้อมภาชนะสำริด และพร้อมทักษิณาตามธรรมเนียม
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Proper go-dāna: donate a milk-giving, well-behaved cow adorned appropriately, accompanied by vessel and dakṣiṇā.
Vedantic Theme: External ritual exactness supports inner reverence; sattvic giving honors life (go as dharma’s support) and purifies intention.
Application: When making traditional gifts, ensure the offering is wholesome and not harmful (healthy animal, proper care); include necessary accessories/support so the gift is truly beneficial.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.98.6 (weights/values for ornaments and vessel); Garuda Purana 1.98.2–1.98.4 (pātra and śraddhā in giving)
This verse prescribes go-dāna as a meritorious ritual gift—offering a properly adorned, gentle, milk-giving cow along with a vessel and dakṣiṇā—supporting dharmic merit connected to end-of-life rites.
In the Garuda Purana’s ritual framework, such prescribed dānas are presented as supports that increase puṇya (merit), which is understood to aid the departed’s post-death journey and reduce obstacles in the afterlife.
If literal go-dāna is not feasible, the principle is to give ethically—support sustenance and caregiving (food, cowsheds, dairy livelihood, or charitable support) and offer appropriate dakṣiṇā with sincerity and purity of intent.