Shloka 6

Upanayana Timing, Brahmacarya Rules, Ācamana & Sandhyā Observance

कनिष्ठादेशिन्यङ्गुष्ठमूलान्यग्रं करस्य च / प्रजापतिपितृब्रह्मदेवतीर्थान्यनुक्रमात्

kaniṣṭhādeśinyaṅguṣṭhamūlānyagraṃ karasya ca / prajāpatipitṛbrahmadevatīrthānyanukramāt

โคนก้อย โคนนิ้วนาง โคนหัวแม่มือ และปลายฝ่ามือ—สิ่งเหล่านี้ตามลำดับคือ ตีรถะของปรชาปติ ปิตฤ พรหมา และเทวะ

कनिष्ठाthe little finger
कनिष्ठा:
Adhikarana/Topic (निर्देश)
TypeNoun
Rootकनिष्ठा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘कनिष्ठा’ = little finger
आदेशिनीthe ring finger
आदेशिनी:
Adhikarana/Topic (निर्देश)
TypeNoun
Rootआदेशिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘आदेशिनी’ = ring finger (traditional term)
अङ्गुष्ठthumb
अङ्गुष्ठ:
Adhikarana/Topic (निर्देश)
TypeNoun
Rootअङ्गुष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th) एकवचन (समासपूर्वपद-भावे) / निर्देशार्थ; ‘thumb’
मूलानिbases (roots)
मूलानि:
Karma (Object/कर्म)
TypeNoun
Rootमूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; ‘bases/roots (of fingers)’
अग्रम्the tip
अग्रम्:
Karma (Object/कर्म)
TypeNoun
Rootअग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘tip/front’
करस्यof the hand
करस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक अव्यय (conjunction)
प्रजापति-पितृ-ब्रह्म-देव-तीर्थानिthe Prajāpati-, Pitṛ-, Brahma-, and Deva-tīrthas
प्रजापति-पितृ-ब्रह्म-देव-तीर्थानि:
Karma (Object/कर्म)
TypeNoun
Rootप्रजापति (प्रातिपदिक) + पितृ (प्रातिपदिक) + ब्रह्म (प्रातिपदिक) + देव (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; समाहार-द्वन्द्व—विभिन्न ‘तीर्थ’ (hand-positions)
अनुक्रमात्in order / successively
अनुक्रमात्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootअनुक्रम (प्रातिपदिक)
Formअव्यय; तसिल्-अर्थे पञ्चमी-रूपेण क्रियाविशेषण (ablatival adverb)

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Beneficiary: Pitr

Concept: Identification of specific hand-points as distinct tīrthas for different divine recipients, establishing correctness in ācamana and related rites.

Vedantic Theme: Ritual order (ṛta/niyama) disciplines the mind; symbolic mapping supports one-pointedness (ekāgratā).

Application: Learn and apply the hand-point sequence when taking water or making offerings: little-finger root (Prajāpati), ring-finger root (Pitṛs), thumb root (Brahmā), hand-tip (Devas), according to the rite.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: micro-sacred geography (body)

Related Themes: Garuda Purana 1.94.5 (brahma-tīrtha usage); Garuda Purana 1.94.7 (ācāmana procedure)

P
Prajapati
P
Pitris
B
Brahma
D
Devas

FAQs

This verse assigns specific sacred ‘tīrtha’ points on the hand to Prajāpati, the Pitṛs, Brahmā, and the Devas, indicating where offerings like water (tarpaṇa) are ritually directed.

Indirectly: by prescribing correct ritual technique connected to Devas and Pitṛs, it supports śrāddha/tarpaṇa acts believed to aid the departed and uphold dharma, which affects the soul’s post-death welfare.

When performing tarpaṇa or śrāddha, follow the traditional mapping of hand positions for offerings—maintaining clarity, reverence, and correctness in ancestral rites.