Shloka 7

Yājñavalkya on the Sources of Dharma and the Saṁskāras of the Twice-Born

देशकाल उपायेन द्रव्यं श्रद्धासमन्वितम् / पात्रे प्रदीयते यत्तत्सकलं धर्मलक्षणम्

deśakāla upāyena dravyaṃ śraddhāsamanvitam / pātre pradīyate yattatsakalaṃ dharmalakṣaṇam

ทรัพย์ที่ถวายตามกาลเทศะและวิธีอันเหมาะสม ประกอบด้วยศรัทธา และมอบแก่ผู้ควรรับ—ทั้งหมดนั้นนับเป็นลักษณะอันแท้แห่งธรรมะ

देश-कालplace and time
देश-काल:
Upapada/Context (Circumstantial)
TypeNoun
Rootदेश (प्रातिपदिक) + काल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया-एकवचन (Nominative/Accusative Singular; समाहार-द्वन्द्व, अव्यक्त-विभक्ति-प्रयोग)
उपायेनby a proper method
उपायेन:
Karana (Instrument/means)
TypeNoun
Rootउपाय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन (Singular)
द्रव्यम्substance/wealth (gift)
द्रव्यम्:
Karta (Grammatical subject of passive)
TypeNoun
Rootद्रव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
श्रद्धा-समन्वितम्endowed with faith
श्रद्धा-समन्वितम्:
Visheshana (Qualifier)
TypeAdjective
Rootश्रद्धा (प्रातिपदिक) + समन्वित (कृदन्त; अन्वि/अनु-√इ, क्त; ‘endowed’)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular); विशेषण (qualifying) द्रव्यम्
पात्रेto/in a worthy recipient
पात्रे:
Sampradana/Adhikarana (Recipient locus)
TypeNoun
Rootपात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन (Singular)
प्रदीयतेis given
प्रदीयते:
Kriya (Main verb)
TypeVerb
Rootदा (धातु) + प्र- (उपसर्ग)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद; कर्मणि-प्रयोग (Passive)
यत्which
यत्:
Sambandha (Relative)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-एकवचन (Nominative/Accusative Singular)
तत्that
तत्:
Sambandha (Correlative)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-एकवचन (Nominative/Accusative Singular)
सकलम्entire/complete
सकलम्:
Visheshana (Qualifier)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular); विशेषण (qualifying) तत्
धर्म-लक्षणम्the characteristic/definition of dharma
धर्म-लक्षणम्:
Predicate/Complement
TypeNoun
Rootधर्म (प्रातिपदिक) + लक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular); विधेय (predicate nominative)

Lord Viṣṇu (in dialogue with Garuḍa/Vinātā-putra)

Concept: Dāna becomes dharma when performed with śraddhā, suited to place/time/means, and given to a worthy recipient (pātra).

Vedantic Theme: Karma-yoga orientation: right action with right attitude purifies the mind; intention (śraddhā) and discernment (viveka in pātra selection) shape karmaphala.

Application: Give responsibly: match donation to context and capacity, verify recipient integrity, and cultivate sincere intent rather than publicity or guilt-driven giving.

Primary Rasa: shanta

Secondary Rasa: vira

Related Themes: Garuda Purana: frequent deśa-kāla-pātra rules in dāna and śrāddha; emphasis on śraddhā as multiplier of merit

FAQs

This verse defines dharma through disciplined giving—charity becomes dharma when it is offered with faith, at the right time and place, by proper means, and to a worthy recipient.

By emphasizing faith-filled, properly directed giving as dharma, it points to actions that generate puṇya—supporting a favorable post-death journey and spiritual well-being described elsewhere in the Garuda Purana.

Give thoughtfully: choose a genuine need or worthy cause/person, give within ethical means, at an appropriate moment, and with sincere intent rather than display.