Gayā-yātrā-vidhi: Multi-day Śrāddha Route, Pitṛ-devatās, and Akṣaya Merit at Gayā
ततो ग्रामान्तरं गत्वा श्राद्धशेषस्य भोजनम् / कृत्वा प्रदक्षिणं गच्छेत्प्रतिग्रहविवर्जितः
tato grāmāntaraṃ gatvā śrāddhaśeṣasya bhojanam / kṛtvā pradakṣiṇaṃ gacchetpratigrahavivarjitaḥ
จากนั้นไปยังหมู่บ้านอื่น แล้วฉันส่วนที่เหลือจากศราทธะ; ครั้นทำประทักษิณาแล้ว พึงออกเดินทางโดยเว้นจากการรับทานตอบแทน (ปฏิครหะ)
Lord Viṣṇu (in instruction to Garuḍa)
Ritual Type: Parvana
Beneficiary: Pitr
Timing: After śrāddha completion; śeṣa-bhojana done in another village as prescribed
Concept: Maintain śrāddha purity rules (śeṣa-bhojana in appropriate context) and cultivate non-attachment by avoiding acceptance of gifts tied to the rite.
Vedantic Theme: Naiṣkāmya-karma tendency: performing duty without transactional gain; śuddhi through restraint.
Application: When performing religious service or family rites, avoid quid-pro-quo mentality; keep clear boundaries between devotion and commerce; practice modesty and transparency in ritual expenses.
Primary Rasa: shanta
Secondary Rasa: shanta
Type: village/settlement; travel context
Related Themes: Garuda Purana śrāddha-vidhi rules about śeṣa-bhojana and conduct of the performer; Garuda Purana cautions against improper gain in ritual contexts (conceptual)
This verse frames śrāddha as a duty (dharma), not a transaction; refraining from gifts preserves the rite’s purity and the performer’s detachment.
By prescribing correct śrāddha conduct, it supports the intended benefit of ancestral rites—ensuring the offering is performed without impurity or commercial motive, which the text treats as essential for efficacy.
Perform ancestral duties with sincerity, keep ritual actions free from bargaining or display, and maintain respectful closure (like pradakṣiṇā) after any sacred observance.