Shloka 9

Indranīla (Blue Sapphire): Source-Myth, Grades, Tests, Substitutes, and Price

यथा च पद्मरागाणां जातकत्रितयं भवेत् / इन्द्र नीलेष्वपि तथा द्रष्टव्यमविशेषतः

yathā ca padmarāgāṇāṃ jātakatritayaṃ bhavet / indra nīleṣvapi tathā draṣṭavyamaviśeṣataḥ

ดังที่แก้วปัทมรากะ (ทับทิม) มีการจำแนกเป็นสามประเภท ฉันใด แก้วอินทระนีละ (ไพลิน) ก็พึงเข้าใจฉันนั้นโดยไม่ต้องแยกต่างใดๆ

यथाas/just as
यथा:
Sambandha (Manner/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक (comparative/manner)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
पद्मरागाणाम्of rubies
पद्मरागाणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootपद्मराग (प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural), पुल्लिङ्ग (Masculine)
जातकत्रितयम्a triad (of tests/criteria)
जातकत्रितयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootजातक + त्रितय (प्रातिपदिक)
Formप्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular), नपुंसकलिङ्ग (Neuter); षष्ठी-तत्पुरुषः (jātakānāṃ tritayam / 'threefold set of tests/marks')
भवेत्should be/occurs
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
इन्द्रनीलेषुin/among sapphires
इन्द्रनीलेषु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootइन्द्रनील (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural), पुल्लिङ्ग (Masculine)
अपिalso
अपि:
Sambandha (Addition)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चय/अपि-अर्थ (also/even)
तथाin the same way
तथा:
Sambandha (Manner/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (in the same way)
द्रष्टव्यम्should be examined
द्रष्टव्यम्:
Kriya (Obligation/क्रिया)
TypeVerb
Rootद्रष्टव्य (कृदन्त; √दृश् धातु)
Formकृत्य-प्रत्ययान्त (gerundive/obligatory), नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; भावे/कर्मणि प्रयोगः (it is to be seen/should be examined)
अविशेषतःwithout distinction
अविशेषतः:
Sambandha (Manner)
TypeIndeclinable
Rootअविशेषतः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Systematic classification (jātaka-tritaya) applies consistently across comparable gems; knowledge is transferable by analogy.

Vedantic Theme: Pramāṇa and vyavahāra-jñāna: reliable worldly knowledge arises from consistent criteria and analogical reasoning (upamāna).

Application: When evaluating sapphires, apply the same threefold typology used for rubies; avoid arbitrary distinctions and rely on established categories.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.72.9 (jātaka-tritaya for padmarāga; extended to indranīla)

FAQs

This verse shows that the text applies systematic, repeatable categories (here, a threefold typology) to evaluate gemstones, indicating a broader concern with lakṣaṇa—recognized characteristics used for consistent judgment.

It does not address the soul’s journey directly; it belongs to an instructional section on classification/characteristics, using rubies and sapphires as examples of uniform criteria.

Use consistent standards when assessing quality—avoid arbitrary exceptions; apply the same evaluative framework across comparable cases.