Shloka 11

Devanagari script

पद्मस्थायाः सरस्वत्या आसनाद्यं प्रकल्पयेत् / सूर्यादीनां स्वकैर्प्रन्त्रैः पवित्रारोहणं तथा

Transliteration

padmasthāyāḥ sarasvatyā āsanādyaṃ prakalpayet / sūryādīnāṃ svakairprantraiḥ pavitrārohaṇaṃ tathā

Translation

พึงจัดอาสนะและเครื่องประกอบสำหรับพระสรัสวตีผู้ประทับเหนือดอกบัว; และสำหรับพระสุริยะกับเทพอื่น ๆ พึงประกอบพิธีสวม “ปวิตระ” (ด้ายศักดิ์สิทธิ์) ด้วยมนตร์ประจำของแต่ละองค์

Word by Word

• पद्मस्थायाः: of (her) who is seated on a lotus
• पद्मस्थायाः: Sambandha (Genitive relation/सम्बन्ध)
• Type: Adjective
• Root: पद्मस्था (प्रातिपदिक) = पद्म + स्था
• Form: स्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन; तत्पुरुष-समास (पद्मे स्थिता)

• सरस्वत्याः: of Sarasvatī
• सरस्वत्याः: Sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: सरस्वती (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन

• आसनाद्यम्: the seat and related items
• आसनाद्यम्: Karma (Object/कर्म)
• Type: Noun
• Root: आसनाद्य (प्रातिपदिक) = आसन + आदि
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष-समास (आसनं आदिः यस्य)

• प्रकल्पयेत्: should arrange/prepare
• प्रकल्पयेत्: Kriya (Action/क्रिया)
• Type: Verb
• Root: प्र√कॢप् (धातु)
• Form: विधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

• सूर्यादीनाम्: of Sūrya and others
• सूर्यादीनाम्: Sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: सूर्यादि (प्रातिपदिक) = सूर्य + आदि
• Form: पुंलिङ्ग (समूहवाचक), षष्ठी (6th/Genitive), बहुवचन; तत्पुरुष-समास (सूर्यः आदिः येषाम्)

• स्वकैः: with one’s own
• स्वकैः: Karana (Instrument/करण)
• Type: Adjective
• Root: स्वक (प्रातिपदिक)
• Form: पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषण

• प्रन्त्रैः: with (their) formulas/mantras
• प्रन्त्रैः: Karana (Instrument/करण)
• Type: Noun
• Root: प्रन्त्र (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; पाठभेद/दुर्लभ-शब्द (सम्भवतः 'मन्त्रैः')

• पवित्रारोहणम्: the placing/raising of the sacred thread/amulet
• पवित्रारोहणम्: Karma (Object/कर्म)
• Type: Noun
• Root: पवित्रारोहण (प्रातिपदिक) = पवित्र + आरोहण
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष-समास (पवित्रस्य आरोहणम्)

• तथा: likewise; also
• तथा: Discourse marker (Also/likewise)
• Type: Indeclinable
• Root: तथा (अव्यय)
• Form: अव्यय; अव्यय-प्रकार: अव्यय-क्रियाविशेषण (adverb)

Speaker

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Proper worship requires fitting upacāras (seat, requisites) and mantra-specific performance for each deity.

Vedantic Theme: Īśvara is approached through niyama and śraddhā; form (upāsanā) disciplines mind toward sattva.

Application: When performing pūjā, prepare a clean seat and offerings for the chosen deity; use correct mantras and avoid mixing procedures carelessly.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Geographic Context

Type: ritual pavilion/altar

Cross References

Related Themes: Garuda Purana 1.8.1–1.8.3 (maṇḍala construction and worship procedure continues)

Characters & Entities

• Sarasvati
• Surya
• Devas

FAQs

What is the importance of pavitra-ārohaṇa in the Garuda Purana?

This verse highlights pavitra-ārohaṇa as a purification and formal consecration step in deity-worship, done specifically with each deity’s own mantra to ensure ritual correctness.

How does this verse explain the path of the soul?

It does not directly discuss the soul’s post-death journey; instead, it focuses on correct devotional-ritual procedure, which the Purana treats as supportive of dharma and spiritual merit.

Practical application of this wisdom today?

When doing any deity worship, prepare the seat and materials carefully and use deity-specific prayers/mantras rather than generic ones, keeping the intent and purity of the rite central.