Shloka 2

Nakṣatra-Devatā Enumeration and Muhūrta Rules for Travel, Rites, and Yogas

हरिरुवाच / कृत्तिकास्त्वग्निदेवत्या रोहिण्यो ब्रह्मणः स्मृताः / इल्वलाः सोमदेवत्या रौद्रं चार्द्रमुदाहृतम्

hariruvāca / kṛttikāstvagnidevatyā rohiṇyo brahmaṇaḥ smṛtāḥ / ilvalāḥ somadevatyā raudraṃ cārdramudāhṛtam

พระหริตรัสว่า—นักษัตรกฤตติกามีพระอัคนีเป็นเทพประธาน; โรหิณีระลึกว่าอยู่ในอำนาจพระพรหมา. อิลวลามีพระโสมเป็นเทพประธาน; และราวทรา กับ อารทรา ก็ประกาศไว้ฉันนั้น

हरिःHari
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
कृत्तिकाःthe Kṛttikās (asterism)
कृत्तिकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootकृत्तिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन
तुbut/indeed
तु:
Discourse marker (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (particle)
अग्निAgni
अग्नि:
Visheshana (Qualifier/विशेषण-अङ्ग)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, समासाङ्ग (पूर्वपद)
देवत्याःhaving Agni as deity
देवत्याः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअग्नि-देवत्या (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन; देवता-सम्बन्धि विशेषणम्
रोहिण्यःthe Rohiṇīs (asterism)
रोहिण्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootरोहिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन
ब्रह्मणःof Brahmā
ब्रह्मणः:
Shashthi-sambandha (Genitive relation/षष्ठी-सम्बन्ध)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6), एकवचन (सम्बन्ध/Genitive)
स्मृताःare remembered/considered
स्मृताः:
Kriya (Predicative/विधेय)
TypeVerb
Rootस्मृ (धातु)
Formक्त (past passive participle), स्त्रीलिङ्ग, प्रथमा (1), बहुवचन; कर्मणि-प्रयोगे विधेय-विशेषणम्
इल्वलाःIlvalās (asterism name)
इल्वलाः:
Karta (Subject/कर्ता)
TypeNoun
Rootइल्वला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन
सोमSoma
सोम:
Visheshana (Qualifier/विशेषण-अङ्ग)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, समासाङ्ग (पूर्वपद)
देवत्याःhaving Soma as deity
देवत्याः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसोम-देवत्या (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन; देवता-सम्बन्धि विशेषणम्
रौद्रम्Raudra (Rudra-related deity)
रौद्रम्:
Karma (Object/कर्म)
TypeNoun
Rootरौद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; (नक्षत्र-देवता/अधिदेवता-नाम)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
आर्द्रम्Ārdra (deity/asterism-related)
आर्द्रम्:
Karma (Object/कर्म)
TypeNoun
Rootआर्द्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; (नक्षत्र-देवता/अधिदेवता-नाम)
उदाहृतम्is declared/said
उदाहृतम्:
Kriya (Predicative/विधेय)
TypeVerb
Rootआ-हृ (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; कर्मणि-प्रयोगे विधेयम्

Hari (Lord Vishnu)

Concept: Adhidevatā doctrine: celestial segments are governed by specific deities, integrating astronomy with theology.

Vedantic Theme: Many deities as functional powers under the one supreme (eka-īśvara-adhīna devatā-tattva)

Application: For ritual timing and vrata planning, honor the nakṣatra’s deity through appropriate mantra/offerings; cultivate humility toward cosmic order.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: celestial sphere/asterismal belt

Related Themes: Garuda Purana 1.59.3-4 (continuation of nakṣatra adhidevatās)

H
Hari (Vishnu)
A
Agni
B
Brahmā
S
Soma
R
Rudra
K
Kṛttikā
R
Rohiṇī
Ā
Ārdrā

FAQs

This verse links specific nakṣatras to their devatās, showing how cosmic time (lunar mansions) is interpreted through divine governance—useful for understanding ritual timing and religious cosmology in the Purāṇa.

Indirectly: by mapping time and fate-markers (nakṣatras) to deities, it reflects the Purāṇic view that embodied life unfolds under cosmic order—background context often used when discussing auspicious timing for saṃskāras and rites.

Use it as a scriptural reference when studying nakṣatra-devatā associations in traditional jyotiṣa or when selecting devotional focus (e.g., Agni, Soma) aligned with a nakṣatra-based practice.