Dāna-dharma: Threefold Classification, Right Recipients, Auspicious Timing, and Fruits of Gifts
ददानो रोगरहितः सुखी दीर्घायुरेव च / असिपत्रवनं मार्गं क्षुरधारासमन्वितम्
dadāno rogarahitaḥ sukhī dīrghāyureva ca / asipatravanaṃ mārgaṃ kṣuradhārāsamanvitam
ผู้ให้ทานย่อมปราศจากโรค เป็นสุข และมีอายุยืน; อีกทั้งย่อมข้ามพ้นหนทางแห่งอสิปัตรวนะ อันเต็มด้วยใบคมดุจดาบและคมกริบดุจมีดโกน.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Afterlife Stage: Naraka
Concept: Charity yields health, happiness, longevity, and safeguards the soul in perilous after-death passages such as Asipatravana.
Vedantic Theme: Karma-phala operates across embodied and post-mortem states; merit functions as ‘upāya’ for safer transit, while pointing beyond fear toward steadiness.
Application: Cultivate regular giving (especially to relieve others’ hardship); treat charity as preventive ethics—reducing harm and fear in life and in the imagined afterlife journey.
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Type: vana (forest)
Related Themes: Garuda Purana Pretakalpa descriptions of narakas and the preta’s journey (Asipatravana commonly listed among hells/torment-realms); Garuda Purana 1.51.29 (crossing harsh path via gifts like umbrella/footwear)
This verse links dāna with tangible life-benefits (health, happiness, longevity) and with reduced fear and suffering on the post-death journey, implying charity becomes protective merit (puṇya).
It references a dreadful segment of the post-death route—Asipatravana, described as razor-edged—suggesting that one’s karma determines whether the soul encounters intense hardship or gains safe passage.
Practice regular, sincere giving (dāna) and ethical living, treating charity as a discipline of compassion that builds merit and reduces suffering—here and in the afterlife narrative of the Garuda Purana.