Shloka 71

Āhnika-Dharma: Dawn Purification, Sandhyā-Upāsanā, Tarpana, Pañca-Mahāyajñas, and Aśauca Rules

वैश्वदेवस्तु कर्तव्यो देवयज्ञः स तु स्मृतः / भूतयज्ञःऋ स वै ज्ञेयो भूतेभ्यो यस्त्वयं बलिः

vaiśvadevastu kartavyo devayajñaḥ sa tu smṛtaḥ / bhūtayajñaḥṛ sa vai jñeyo bhūtebhyo yastvayaṃ baliḥ

พึงประกอบพิธีไวศวเทวะ; นั่นแลเป็นเทวยัชญะตามคัมภีร์จดจำไว้ และบลีที่ถวายแก่สรรพชีวิต พึงรู้ว่าเป็นภูตยัชญะ

वैश्वदेवःVaiśvadeva rite (offering to all deities)
वैश्वदेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootvaiśvadeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
तुbut/indeed
तु:
Sambandha/Discourse particle
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थक
कर्तव्यःto be done/should be performed
कर्तव्यः:
Vidheyavisheshana (Predicate adjective)
TypeAdjective
Rootkṛ (धातु) + tavya (कृत् प्रत्यय)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive), पुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण
देवयज्ञःdeity-sacrifice (deva-yajña)
देवयज्ञः:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक) + yajña (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (देवानां यज्ञः), पुंलिङ्ग, प्रथमा, एकवचन
सःthat/it
सः:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
तुindeed
तु:
Sambandha/Discourse particle
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
स्मृतःis said/remembered (as)
स्मृतः:
Vidheyavisheshana (Predicate adjective)
TypeAdjective
Rootsmṛ (धातु) + ta (क्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन
भूतयज्ञःoffering to beings (bhūta-yajña)
भूतयज्ञः:
Karta (Subject/कर्ता)
TypeNoun
Rootbhūta (प्रातिपदिक) + yajña (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (भूतानां यज्ञः), पुंलिङ्ग, प्रथमा, एकवचन
सःthat/it
सः:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
वैindeed
वै:
Sambandha/Emphasis
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)
ज्ञेयःto be known/should be understood
ज्ञेयः:
Vidheyavisheshana (Predicate adjective)
TypeAdjective
Rootjñā (धातु) + ya (यत्)
Formयत्-प्रत्ययान्त कृदन्त (gerundive), पुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण
भूतेभ्यःto the beings
भूतेभ्यः:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootbhūta (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th case), बहुवचन
यःwhich/that (who)
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
तुindeed
तु:
Sambandha/Discourse particle
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
अयम्this
अयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
बलिःoffering/portion (bali)
बलिः:
Karta (Subject/कर्ता)
TypeNoun
Rootbali (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Lord Vishnu

Concept: Vaiśvadeva as devayajña; bali to beings as bhūtayajña—daily reciprocity sustaining cosmic and social order.

Vedantic Theme: Īśvara-ārpaṇa-buddhi and loka-saṅgraha as purifying karma (karma-yoga orientation).

Application: Maintain a daily offering practice: a small portion of food mentally dedicated first to devas, then shared with living beings as a disciplined habit.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: household (griha)

Related Themes: Garuda Purana (Preta/Ācāra sections): pañca-mahāyajña and śrāddha-related duties (general thematic continuity)

D
Devas
B
Bhutas (living beings/creatures)

FAQs

This verse defines Vaiśvadeva as devayajña—an obligatory daily offering that aligns the householder with deva-oriented duty and merit.

By prescribing daily yajñas (devayajña and bhūtayajña), it points to karma-based purification: regular dharmic offerings support auspicious outcomes in post-death journeys described elsewhere in the Garuda Purana.

Maintain a daily rhythm of gratitude and giving—offer a small portion in worship (devayajña) and feed/serve living beings (bhūtayajña) as a concrete discipline of dharma.