Shloka 26

Āhnika-Dharma: Dawn Purification, Sandhyā-Upāsanā, Tarpana, Pañca-Mahāyajñas, and Aśauca Rules

गायत्त्रीं वै जपेद्विद्वान्प्राङ्मुखः प्रयतः शुचिः / अथोपतिष्ठेदादित्यमुदयस्थं समाहितः

gāyattrīṃ vai japedvidvānprāṅmukhaḥ prayataḥ śuciḥ / athopatiṣṭhedādityamudayasthaṃ samāhitaḥ

ผู้รู้ผู้มีวินัยและความบริสุทธิ์ พึงสวดชปะคายตรีโดยหันหน้าไปทางทิศตะวันออก แล้วตั้งจิตเป็นสมาธิ บูชาอาทิตยะคือพระสุริยะ ณ กาลอรุณรุ่งเมื่อพระอาทิตย์ขึ้น

गायत्रीम्the Gāyatrī (mantra)
गायत्रीम्:
Karma (Object/कर्म)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
वैindeed
वै:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
जपेत्should recite
जपेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
विद्वान्a learned person
विद्वान्:
Karta (Subject/कर्ता)
TypeNoun
Rootविद्वस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्राङ्मुखःfacing east
प्राङ्मुखः:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Rootप्राङ् + मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (दिशा-विशेषण)
प्रयतःrestrained, disciplined
प्रयतः:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Rootप्रयत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
शुचिःpure
शुचिः:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
अथthen
अथ:
Discourse connector (अव्यय)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
उपतिष्ठेत्should stand near / worship
उपतिष्ठेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootउप-स्था (धातु)
Formविधिलिङ् (optative), आत्मनेपद, प्रथमपुरुष, एकवचन
आदित्यम्the Sun (Āditya)
आदित्यम्:
Karma (Object/कर्म)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
उदयस्थम्situated at sunrise (rising)
उदयस्थम्:
Karma (Object-qualifier/कर्म-विशेषण)
TypeAdjective
Rootउदय + स्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (आदित्यस्य)
समाहितःcollected, composed
समाहितः:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Rootसमाहित (प्रातिपदिक; सम्-आ-धा धातोः क्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त (past passive participle) विशेषण

Lord Viṣṇu (in instruction to Garuḍa/Vinatā-putra)

Concept: Nitya-karma: gāyatrī-japa and Sūrya-upasthāna performed with purity and mental steadiness.

Vedantic Theme: Antaḥkaraṇa-śuddhi as preparation for jñāna; īśvara-upāsanā through pratyakṣa-jyotis (Sūrya).

Application: Establish a daily dawn routine: bathe/cleanse, sit facing east, recite gāyatrī with attention, then offer respectful salutations to the rising sun.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: directional-ritual setting

Related Themes: Garuda Purana 1.50 (Sandhyā/Āditya-upāsanā sequence)

G
Gāyatrī
Ā
Āditya (Sun)

FAQs

This verse presents Gāyatrī-japa as a core daily discipline for the learned, to be done with purity, restraint, and proper orientation—linking inner purification with Vedic worship.

Indirectly, it emphasizes living dharmically through daily purification and worship; such disciplined conduct supports spiritual clarity and merit, which the Garuḍa Purāṇa connects with favorable post-death outcomes elsewhere.

Maintain a clean, focused morning routine: recite Gāyatrī with attention (ideally at sunrise, facing east) and offer respectful prayer to the Sun as a practice of steadiness and purity.