Shloka 11

Āhnika-Dharma: Dawn Purification, Sandhyā-Upāsanā, Tarpana, Pañca-Mahāyajñas, and Aśauca Rules

Devanagari script

गवां हि रजसा प्रोक्तं वायव्यं स्नानमुत्तमम् / यत्तु सातपवर्षेण स्नानं तद्दिव्यमुच्यते

Transliteration

gavāṃ hi rajasā proktaṃ vāyavyaṃ snānamuttamam / yattu sātapavarṣeṇa snānaṃ taddivyamucyate

Translation

การอาบด้วยฝุ่นที่ฟุ้งขึ้นจากโค ถูกประกาศว่าเป็นการอาบ ‘วายัวยะ’ (ชำระด้วยธาตุลม) อันประเสริฐยิ่ง และการอาบที่เกิดจากการถูกแดดและฝน เรียกว่า ‘ทิพย์’ (Divya)

Word by Word

• गवाम्: of cows
• गवाम्: Sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: गो (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)

• हि: indeed/for
• हि: Discourse particle (निपात)
• Type: Indeclinable
• Root: हि (अव्यय)
• Form: निपात (particle), अव्यय; हेत्वर्थ/निश्चयार्थ-प्रयोग (indeed/for)

• रजसा: by dust
• रजसा: Karana (Instrument/करण)
• Type: Noun
• Root: रजस् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)

• प्रोक्तम्: is declared
• प्रोक्तम्: Predicate participle (विधेय)
• Type: Verb
• Root: प्र+वच् (धातु) → प्रोक्त (कृदन्त)
• Form: भूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; ‘said/declared’

• वायव्यम्: pertaining to wind (vāyavya)
• वायव्यम्: Visheshana (Adjective/विशेषण)
• Type: Adjective
• Root: वायु (प्रातिपदिक) → वायव्य (तद्धित)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; विशेषण (qualifier)

• स्नानम्: bath
• स्नानम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: स्नान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन

• उत्तमम्: best/supreme
• उत्तमम्: Visheshana (Adjective/विशेषण)
• Type: Adjective
• Root: उत्तम (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; विशेषण

• यत्: which/that (what)
• यत्: Anvaya-link (Relative/सम्बन्ध)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; सम्बन्धसूचक (relative pronoun)

• तु: but/indeed
• तु: Discourse particle (निपात)
• Type: Indeclinable
• Root: तु (अव्यय)
• Form: निपात (particle), विरोध/विशेषार्थ (but/indeed)

• सातपवर्षेण: by rain with sunshine (sun-and-rain)
• सातपवर्षेण: Karana (Instrument/करण)
• Type: Noun
• Root: सातप + वर्ष (प्रातिपदिक)
• Form: तत्पुरुष-समास (सातपस्य वर्षः/वर्षणम्), नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन

• स्नानम्: bath
• स्नानम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: स्नान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन

• तत्: that
• तत्: Anvaya-link (Correlative/निर्देश)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; निर्देश (demonstrative)

• दिव्यम्: divine
• दिव्यम्: Visheshana (Adjective/विशेषण)
• Type: Adjective
• Root: दिव्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; विशेषण

• उच्यते: is called
• उच्यते: Kriya (Verb/क्रिया)
• Type: Verb
• Root: वच् (धातु)
• Form: लट्-लकार (Present), कर्मणि-प्रयोग (Passive), प्रथम-पुरुष (3rd), एकवचन (Singular)

Speaker

Lord Viṣṇu (in instruction to Garuḍa/Vinātā-putra)

Philosophical Teaching

Concept: Shauca (purity) can be attained through elemental/natural ‘snāna’ forms beyond water alone.

Vedantic Theme: Antaḥ-śuddhi as support for sāttvika living and higher inquiry.

Application: Recognize graded purifications: when water-bath is unavailable, employ approved alternatives (air/dust; sun-rain exposure) with a pure intention.

Verse Rasa

Primary Rasa: shanta

Geographic Context

Type: pastoral/cowshed vicinity; open outdoors

Cross References

Related Themes: Garuda Purana 1.50.12-15 (other snāna types; daily shauca and offerings)

Characters & Entities

• Vāyu
• Gauḥ (cows)
• Sūrya (sun)
• Varṣā (rain)

FAQs

What is the importance of Vāyavya snāna in the Garuḍa Purāṇa?

This verse elevates ‘Vāyavya snāna’—purification using the dust of cows—as an especially effective ritual form of cleansing, emphasizing dhārmic purity beyond ordinary water-bathing.

How does this verse explain purification in practical terms?

It names two recognized modes of ritual purity: cow-dust bathing as ‘Vāyavya’ and cleansing by natural elements (sun and rain) as ‘Divine,’ showing that purity can be attained through sanctioned traditional means even outside standard water-baths.

Practical application of this wisdom today?

Adopt a disciplined approach to cleanliness and ritual purity—respecting traditional contexts and local norms—while understanding the broader principle: purification can be cultivated through sincere, dhārmic practices aligned with nature and ethical living.