Shloka 12

Devatā-Pratiṣṭhā: Maṇḍapa Construction, Dikpāla Worship, Kalaśa-Abhiṣeka, Nyāsa and Homa Procedures

पश्चिमे गोपतिर्नाम सुरशार्दूलमुत्तरे / अग्निमीलेति हि मन्त्रेण प्रथमं पूर्वतो न्यसेत्

paścime gopatirnāma suraśārdūlamuttare / agnimīleti hi mantreṇa prathamaṃ pūrvato nyaset

ทิศตะวันตกให้ตั้งนามว่า ‘โคปติ’ ทิศเหนือให้ตั้ง ‘สุรศารทูละ’ ก่อนอื่นพึงวางไว้ทางทิศตะวันออกด้วยมนต์ “อัคนิมีเฬ”

पश्चिमेin the west
पश्चिमे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपश्चिम (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative)
गोपतिःGopati (lord of cows)
गोपतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootगोपति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समासः षष्ठी-तत्पुरुष (गोः पतिः)
नामby name
नाम:
Sambandha (Appositional/सम्बन्ध)
TypeIndeclinable
Rootनामन् (प्रातिपदिक)
Formअव्यय; निपात (particle) — ‘named/indeed called’
सुरशार्दूलम्the tiger among gods
सुरशार्दूलम्:
Karma (Object/कर्म)
TypeNoun
Rootसुर + शार्दूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; समासः षष्ठी-तत्पुरुष (सुराणां शार्दूलः)
उत्तरेin the north
उत्तरे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootउत्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative)
अग्निम्Agni
अग्निम्:
Karma (Object/कर्म)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
ईलेI praise
ईले:
Kriya (Action/क्रिया)
TypeVerb
Rootईल् (धातु)
Formलट् (Present/वर्तमान), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
इतिthus
इति:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण-चिह्न (quotative particle)
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic/causal particle)
मन्त्रेणwith the mantra
मन्त्रेण:
Karana (Instrument/करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण (instrumental)
प्रथमम्the first (one)
प्रथमम्:
Karma (Object/कर्म)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषण (qualifier)
पूर्वतःtowards the east / from the east side
पूर्वतः:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootपूर्वतः (अव्यय)
Formअव्यय; अव्ययीभावार्थे (directional adverb)
न्यसेत्should place
न्यसेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootनि + अस् (धातु)
Formविधिलिङ् (Optative/विधि), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Lord Vishnu (in instruction to Garuda)

Concept: Ritual efficacy depends on correct nyāsa/placement, directional order, and mantra-prayoga beginning with Agni as the mouth of sacrifice.

Vedantic Theme: Īśvara-ārādhana through karma (vaidika/āgamic action) as a purifier of antaḥkaraṇa.

Application: In any worship/saṃskāra, begin with a clear sankalpa and invoke Agni/illumination first; keep sequence and orientation consistent to avoid ritual confusion.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: ritual-mandala

Related Themes: Garuda Purana 1.48.13-16 (continuation of directional placements and mantras)

A
Agni
G
Gopati
S
Suraśārdūla

FAQs

This verse shows that ritual acts are organized by directions and specific names/deities, with mantras used to ‘place’ or invoke sacred presence—creating a protected, ordered ritual space.

Indirectly: it emphasizes correct mantra-ritual procedure (nyāsa and directional assignments), which the Garuda Purana often treats as essential for the efficacy of rites connected with protection, purification, and transitional ceremonies.

When performing any traditional japa or pūjā, follow a consistent, text-based method—especially directionality and mantra usage—rather than improvising, to preserve clarity, discipline, and intended ritual focus.