Shloka 16

Devanagari script

तत उद्वर्तनं स्नानं सुगन्धं चानुलेपनम् / वस्त्रालं कारभोगांश्च ह्यङ्गन्यासं च धूपकम्

Transliteration

tata udvartanaṃ snānaṃ sugandhaṃ cānulepanam / vastrālaṃ kārabhogāṃśca hyaṅganyāsaṃ ca dhūpakam

Translation

จากนั้นให้ถูร่างกายด้วยผงหอม (อุทวรรตนะ) แล้วอาบน้ำชำระ ใส่น้ำหอมและทายันต์หอม ถวายผ้าและเครื่องประดับพร้อมโภคะอื่น ๆ ทำอังคะ-นยาสะ และถวายธูปหอม

Word by Word

• ततः: thereafter, then
• ततः: Adhikarana (Context/अधिकरण)
• Type: Indeclinable
• Root: ततः (अव्यय)
• Form: अव्यय; अव्यय-प्रकारः—सम्बन्ध/अनन्तरार्थक (thereafter/then)

• उद्वर्तनम्: rubbing/massage (with powder), anointing
• उद्वर्तनम्: Karma (Object/कर्म)
• Type: Noun
• Root: उद्वर्तन (प्रातिपदिक; √वृत्/वर्त् (धातु) + उद् उपसर्ग; भाववाचक-नाम)
• Form: नपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन (Nom./Acc. sg.)

• स्नानम्: bath
• स्नानम्: Karma (Object/कर्म)
• Type: Noun
• Root: स्नान (प्रातिपदिक; √स्ना (धातु) भाववाचक-नाम)
• Form: नपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन

• सुगन्धम्: fragrance, perfume
• सुगन्धम्: Karma (Object/कर्म)
• Type: Noun
• Root: सुगन्ध (प्रातिपदिक)
• Form: नपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयार्थक-निपात (conjunction)

• अनुलेपनम्: smearing/anointing (with paste)
• अनुलेपनम्: Karma (Object/कर्म)
• Type: Noun
• Root: अनुलेपन (प्रातिपदिक; √लिप् (धातु) + अनु उपसर्ग; भाववाचक-नाम)
• Form: नपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन

• वस्त्रालम्: clothing/garment-ornament (dress)
• वस्त्रालम्: Karma (Object/कर्म)
• Type: Noun
• Root: वस्त्र + आलम् (प्रातिपदिक; समास/संयोग)
• Form: नपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; समासः—तत्पुरुष (वस्त्रस्य आलम्/अलंकारः इति)

• कारभोगान्: enjoyments/pleasures (of the body/hand)
• कारभोगान्: Karma (Object/कर्म)
• Type: Noun
• Root: कार + भोग (प्रातिपदिक)
• Form: पुंलिङ्ग; द्वितीया बहुवचन (Acc. pl.); समासः—तत्पुरुष (कारस्य भोगाः)

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयार्थक-निपात

• हि: indeed, for
• हि: Sambandha (Particle/सम्बन्ध)
• Type: Indeclinable
• Root: हि (अव्यय)
• Form: अव्यय; निपात—अवधारण/हेतौ (indeed/for)

• अङ्गन्यासम्: placing/touching of mantras on limbs (aṅganyāsa)
• अङ्गन्यासम्: Karma (Object/कर्म)
• Type: Noun
• Root: अङ्ग + न्यास (प्रातिपदिक)
• Form: पुंलिङ्ग; द्वितीया एकवचन (Acc. sg.); समासः—तत्पुरुष (अङ्गेषु न्यासः)

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयार्थक-निपात

• धूपकम्: incense/fumigation
• धूपकम्: Karma (Object/कर्म)
• Type: Noun
• Root: धूपक (प्रातिपदिक)
• Form: नपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन

Speaker

Lord Vishnu (speaking to Garuda/Vainateya)

Philosophical Teaching

Concept: Upacāra-bhakti: honoring the deity through bodily purification, fragrance, offerings, and aṅga-nyāsa as embodied devotion.

Vedantic Theme: Saguṇa-upāsanā as a support for citta-śuddhi (purification of mind) and steadiness in devotion.

Application: Adopt a simple sequence: cleanse (snāna), apply minimal fragrance, offer clean cloth/flowers/incense, and perform a brief aṅga-nyāsa or nyāsa-like mindful placement of attention before japa.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Geographic Context

Type: ritual-space (gṛha/mandira)

Cross References

Related Themes: Garuda Purana 1.40.17-18 (continuation of upacāras); Garuda Purana 1.40.19 (mūla-mantra-centered worship)

FAQs

What is the importance of udvartana, snana, and anulepana in the Garuda Purana?

This verse presents them as sequential acts of purification and respectful preparation—cleansing, scenting, and anointing—before completing a ritual offering or worship.

How does this verse explain the path of the soul?

It does not directly describe the soul’s journey; instead, it outlines ritual disciplines (purification, nyāsa, dhūpa) that support dharma and sanctity in religious practice, which the Garuda Purana links broadly to auspicious outcomes.

Practical application of this wisdom today?

Maintain cleanliness and intentionality in worship: bathe, keep the space fragrant and orderly, and perform prayers/mantra with mindful bodily awareness (nyāsa-like focus), ending with incense or a symbolic offering.