Viṣṇu-pūjāvidhi: Śuddhi, Nyāsa, Dhyāna, Āsana-devatā Pūjā, Upacāras, and Stotra
ॐ श्रीं ह्रीं श्रीधराय विष्णवे नमः / अयं मन्त्रः सुरेशस्य विष्णोरीशस्य वाचकः
oṃ śrīṃ hrīṃ śrīdharāya viṣṇave namaḥ / ayaṃ mantraḥ sureśasya viṣṇorīśasya vācakaḥ
“โอม ศรีง หรีง—นอบน้อมแด่พระวิษณุผู้ทรงศรี (ศรีธร).” มนตร์นี้เป็นนามบ่งชี้พระวิษณุ ผู้เป็นเจ้าแห่งเทพและผู้ปกครองสูงสุด
Lord Vishnu (speaking to Garuda/Vinata-putra in the Garuda Purana dialogue frame)
Concept: The root-mantra (with śrīṃ, hrīṃ) names Viṣṇu as Śrīdhara and Supreme Lord; naming is a direct mode of approach to Īśvara.
Vedantic Theme: Nāma as upāsanā: the Lord is approached through His appellation; īśvaratva (lordship) and śrī-sambandha (Lakṣmī association) indicate fullness (pūrṇatva).
Application: Use the mantra for japa with correct pronunciation and intent of surrender; contemplate Viṣṇu as protector and ruler while reciting.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.31.6 (benefits of the mantra); Garuda Purana 1.31.7-8 (nyāsa and mudrā supporting practice)
This verse identifies a specific salutation-mantra to Viṣṇu (Śrīdhara) and states that it directly denotes Viṣṇu as the Lord of the devas and the Supreme Ruler, emphasizing devotional remembrance as spiritually potent.
While not describing preta-journey mechanics directly, it functions as a devotional anchor: the text frames liberation and protection through remembrance of Viṣṇu, which is repeatedly presented in the Garuda Purana as a higher refuge amid after-death concerns.
Use the mantra as a daily japa or prayer—especially before rituals, during grief, or when seeking steadiness—cultivating bhakti and remembrance of Viṣṇu as the inner protector and sovereign.