Hasta-Nyāsa and Karāsphālana; Directional and Protective Nyāsa; Worship of the Twelve Maṇḍalas
स्मंस्मं मणिबन्धाय नमः / ऐं ह्रीं श्रीं करास्फालाय नमः / महातेजोरूपं हुंहुङ्कारेण करास्फालनं कुर्यात्
smaṃsmaṃ maṇibandhāya namaḥ / aiṃ hrīṃ śrīṃ karāsphālāya namaḥ / mahātejorūpaṃ huṃhuṅkāreṇa karāsphālanaṃ kuryāt
‘สมํ สมํ’—ขอนอบน้อมแด่ข้อมือ ‘ไอํ หรีํ ศรีํ’—ขอนอบน้อมแด่การปรบมือ (กฺราสฺผาลน) ผู้บำเพ็ญพึงตั้งรูปกายอันรุ่งโรจน์แล้วกระทำการปรบมือพร้อมเปล่งเสียงว่า ‘หุํ หุํ’
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Mantra + bodily gesture (karāsphālana) as a consecratory act that awakens tejas and seals intention.
Vedantic Theme: Śakti as upādhi: disciplined action purifies the antaḥkaraṇa and steadies attention, preparing for higher realization.
Application: Use mantra with deliberate breath and hand action to shift from distraction to one-pointedness before japa/pujā; keep the act non-violent and inwardly oriented.
Primary Rasa: adbhuta
Secondary Rasa: vira
Related Themes: Garuda Purana 1.26.3 (nyāsa/anga-mantras continuation); Garuda Purana 1.26.4 (maṇḍala-pūjā sequence)
This verse treats hand-clapping as a deliberate ritual act empowered by bīja-mantras, used to invoke radiance/tejas and protective force rather than being a mere gesture.
Indirectly: it provides a mantric-ritual method aimed at purification and protection (tejas), which Garuda Purana often frames as supportive for spiritual steadiness amid fear, impurity, and subtle influences affecting embodied beings.
Use it as a reminder that ritual actions are meant to cultivate inner clarity and courage (tejas); if practicing mantras, follow a qualified tradition and focus on ethical living alongside any ritual observance.