Shloka 1

Gāruḍa-Māhātmya and Tārkṣya-Stotra: Fruits of Hearing/Reciting and the Power of Garuḍa’s Praise

ऽध्यायः हरिरुवाच / पुराणं गारुडं रुद्र प्रोक्तं सारं मयातव / ब्रह्मादीनां शृण्वतां च भुक्तिमुक्तिप्रदायकम्

'dhyāyaḥ hariruvāca / purāṇaṃ gāruḍaṃ rudra proktaṃ sāraṃ mayātava / brahmādīnāṃ śṛṇvatāṃ ca bhuktimuktipradāyakam

พระหริกล่าวว่า “โอ้รุทระ เราได้แสดงสาระแห่งครุฑปุราณะแก่ท่านแล้ว; แม้พรหมาและเหล่าเทพได้สดับ ก็ยังประทานทั้งโภคะและโมกษะได้”

अध्यायःchapter
अध्यायः:
Karta (Subject/कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
हरिःHari
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular)
पुराणम्Purāṇa
पुराणम्:
Karma (Object/कर्म)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
गारुडम्Gāruḍa (of Garuḍa)
गारुडम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootगारुड (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
रुद्रO Rudra
रुद्र:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
प्रोक्तम्spoken/expounded
प्रोक्तम्:
Karma (Object/कर्म)
TypeAdjective
Rootवच् (धातु)
Formक्त-प्रत्यय (past passive participle), नपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
सारम्essence
सारम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसार (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
मयाby me
मया:
Karana (Instrument/Agent-in-passive/करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
तवfor you/of you
तव:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यम-पुरुष-सर्वनाम, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
ब्रह्मादीनाम्of Brahmā and others
ब्रह्मादीनाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootब्रह्मन् + आदि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural); समाहार/समूह-निर्देशः: ‘ब्रह्मा-आदीनाम्’ (Brahmā and others)
शृण्वताम्of those who listen
शृण्वताम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeVerb
Rootश्रु (धातु)
Formशतृ-प्रत्यय (present active participle), पुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
भुक्तिमुक्तिप्रदायकम्granting enjoyment and liberation
भुक्तिमुक्तिप्रदायकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootभुक्ति + मुक्ति + प्रदायक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); समाहार-तत्पुरुष: ‘भुक्तिं च मुक्तिं च प्रददाति’ (giver of enjoyment and liberation)

Hari (Lord Vishnu)

Concept: Śravaṇa (hearing) of the Garuḍa Purāṇa as a means granting both bhukti (worldly fruition) and mukti (liberation).

Vedantic Theme: Scriptural hearing as purifying and liberating; integration of artha/kāma within dharma leading toward mokṣa; grace mediated through sacred narrative.

Application: Regular listening/recitation in a sāttvika setting; treat the text as a sādhanā: reflect on teachings, align conduct, and cultivate devotion and detachment together.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 1.240.2 (recitation/hearing yields learning, health, heaven); Garuda Purana Pretakalpa sections (hearing as protection for the departed; text’s broader salvific role)

H
Hari (Vishnu)
R
Rudra (Shiva)
B
Brahma

FAQs

The verse states that hearing the Garuḍa Purāṇa grants both bhukti (worldly well-being) and mukti (liberation), highlighting śravaṇa (listening) as a powerful spiritual practice.

Hari declares it as the sāra (essence) taught by him to Rudra, and says it is worthy even for Brahmā and the other devas to hear—establishing high scriptural authority and potency.

Regularly listen to or study the Garuḍa Purāṇa with reverence and reflection, using its teachings to align daily conduct with dharma while keeping liberation as the ultimate aim.