Shloka 8

Nārāyaṇa-Smaraṇa as the Supreme Dharma, Expiation, and Yogic Purifier

उत्तिष्ठन्निपतन्विष्णुं प्रलपन्विविशंस्तथा / भुञ्जञ्जाग्रच्च गोविन्दं माधवं यश्च संस्मरेत्

uttiṣṭhannipatanviṣṇuṃ pralapanviviśaṃstathā / bhuñjañjāgracca govindaṃ mādhavaṃ yaśca saṃsmaret

ผู้ใดระลึกถึงพระโควินทะ—พระมาธวะ—พระวิษณุ ในยามลุกและล้ม ในยามกล่าวและยามก้าวเข้าสู่สถานที่ใด ในยามรับประทานและยามตื่นอยู่ ผู้นั้นย่อมทรงพระองค์ไว้ในความระลึกไม่ขาดสาย

उत्तिष्ठन्rising up
उत्तिष्ठन्:
Kriya-Visheshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootउत्+स्था (धातु) → उत्तिष्ठत् (शतृ-प्रत्यय कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावे (while rising/standing up)
निपतन्falling down, prostrating
निपतन्:
Kriya-Visheshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootनि+पत् (धातु) → निपतत् (शतृ-प्रत्यय कृदन्त)
Formशतृ-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावे (while falling/prostrating)
विष्णुम्Vishnu
विष्णुम्:
Karma (Object/कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
प्रलपन्speaking, uttering
प्रलपन्:
Kriya-Visheshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootप्र+लप् (धातु) → प्रलपत् (शतृ-प्रत्यय कृदन्त)
Formशतृ-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावे (while speaking)
विविशन्entering
विविशन्:
Kriya-Visheshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootवि+विश् (धातु) → विविशत् (शतृ-प्रत्यय कृदन्त)
Formशतृ-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावे (while entering)
तथाthus, likewise
तथा:
Avyaya (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
भुञ्जन्eating, enjoying
भुञ्जन्:
Kriya-Visheshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootभुज् (धातु) → भुञ्जत् (शतृ-प्रत्यय कृदन्त)
Formशतृ-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावे (while eating/enjoying)
जाग्रत्while awake
जाग्रत्:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootजाग्रत् (कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; अवस्थावाचक (in waking state)
and
:
Avyaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक निपात (conjunction)
गोविन्दम्Govinda
गोविन्दम्:
Karma (Object/कर्म)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
माधवम्Madhava
माधवम्:
Karma (Object/कर्म)
TypeNoun
Rootमाधव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक सर्वनाम (relative)
and
:
Avyaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक निपात (conjunction)
संस्मरेत्should remember
संस्मरेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्+स्मृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्

Lord Vishnu (speaking to Garuda/Vinata-putra in the Garuda Purana dialogue frame)

Concept: Remembering Govinda/Mādhava/Viṣṇu in every action (rising, falling, speaking, entering, eating, waking) establishes uninterrupted devotion.

Vedantic Theme: Karma-yoga infused with bhakti: sarva-kriyā as īśvara-arpana; nāma as thread of continuity across activities.

Application: Anchor the day with short mental repetitions at transitions (standing up, opening doors, before meals); use the names as a ‘mantra of moments’.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana exhortations to remember Viṣṇu at all times, especially at transitions and dangers

V
Vishnu
G
Govinda
M
Madhava

FAQs

This verse presents continuous remembrance of Govinda/Mādhava as a daily discipline—integrating devotion into ordinary actions—so the mind naturally turns to Viṣṇu even at critical moments.

The Garuda Purana repeatedly emphasizes the mind’s final orientation; training oneself to remember Viṣṇu while eating, walking, speaking, and waking supports steadiness at death, aiding a favorable passage and spiritual uplift.

Link simple routines to mantra or divine names—silently recall “Govinda” when waking, before meals, when entering/exiting places, and before sleep—so remembrance becomes effortless and ethically stabilizing.