Śivapūjā-vidhi: Purifications, Sūrya–Graha Mantras, Nyāsa, and Bhūtaśuddhi leading to Śivoham-bhāva
वामा देवी प्रतिष्ठा च सुषुम्ना धारिका तथा / समानोदानवरुणा देवता विष्णु कारणम्
vāmā devī pratiṣṭhā ca suṣumnā dhārikā tathā / samānodānavaruṇā devatā viṣṇu kāraṇam
วามาเป็นเทวีผู้ครอง; ประติษฐาเป็นพลังแห่งการสถาปนา; สุษุมณาเป็นนาฑีผู้ค้ำจุน. สมานะและอุทานะพร้อมทั้งวรุณะเป็นเทวะผู้กำกับ; และพระวิษณุทรงเป็นเหตุปฐมแห่งทั้งหมด.
Lord Vishnu (in dialogue to Garuda/Vinatā-putra)
Concept: Adhiṣṭhātṛ-devatās and prāṇas function under a single causal reality (Viṣṇu-kāraṇa).
Vedantic Theme: Antaryāmin/inner-controller and kāraṇa-kārya (cause–effect) hierarchy; unity behind functional plurality.
Application: In japa/dhyāna, superimpose the listed devatās on their functions, then rest the mind in Viṣṇu as the unifying cause to reduce fragmentation of attention.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: yogic subtle anatomy
Related Themes: Garuda Purana 1.23.42-45 (mandala/lotus visualizations continuing the same yogic mapping)
This verse presents Suṣumnā as a sustaining central channel of the subtle system, governed by presiding powers, indicating that inner vitality and spiritual ascent depend on ordered subtle anatomy.
By naming prāṇic functions (Samāna, Udāna) and the Suṣumnā channel, it points to the subtle mechanisms through which life-force is regulated and through which consciousness can move—key background for understanding death-transition and post-death movement described elsewhere in the text.
Cultivate prāṇa-discipline (steady breath, sattvic living, focused meditation) and devotion to Viṣṇu as the causal ground—supporting mental stability and ethical clarity in life and at life’s transitions.