Shloka 41

Śivapūjā-vidhi: Purifications, Sūrya–Graha Mantras, Nyāsa, and Bhūtaśuddhi leading to Śivoham-bhāva

वामा देवी प्रतिष्ठा च सुषुम्ना धारिका तथा / समानोदानवरुणा देवता विष्णु कारणम्

vāmā devī pratiṣṭhā ca suṣumnā dhārikā tathā / samānodānavaruṇā devatā viṣṇu kāraṇam

วามาเป็นเทวีผู้ครอง; ประติษฐาเป็นพลังแห่งการสถาปนา; สุษุมณาเป็นนาฑีผู้ค้ำจุน. สมานะและอุทานะพร้อมทั้งวรุณะเป็นเทวะผู้กำกับ; และพระวิษณุทรงเป็นเหตุปฐมแห่งทั้งหมด.

वामाVāmā (name/title)
वामा:
Karta (Subject/कर्ता)
TypeNoun
Rootवामा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
देवीgoddess
देवी:
Karta (Subject/कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रतिष्ठाfoundation/establishment
प्रतिष्ठा:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रतिष्ठा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
सुषुम्नाSuṣumnā (central channel)
सुषुम्ना:
Karta (Subject/कर्ता)
TypeNoun
Rootसुषुम्ना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
धारिकाsupporter/bearer
धारिका:
Karta (Subject/कर्ता)
TypeNoun
Rootधारिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
तथाlikewise/also
तथा:
Sambandha (Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb)
समानोदानवरुणाSamāna, Udāna and Varuṇa (together)
समानोदानवरुणा:
Karta (Subject/कर्ता)
TypeNoun
Rootसमान + उदान + वरुण (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; द्वन्द्व-समास (समाहार/समुच्चय)
देवताdeity
देवता:
Karta (Subject/कर्ता)
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
विष्णुViṣṇu
विष्णु:
Karta (Subject/कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (नाम)
कारणम्cause/reason
कारणम्:
Karya/Predicate (विधेय)
TypeNoun
Rootकारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन

Lord Vishnu (in dialogue to Garuda/Vinatā-putra)

Concept: Adhiṣṭhātṛ-devatās and prāṇas function under a single causal reality (Viṣṇu-kāraṇa).

Vedantic Theme: Antaryāmin/inner-controller and kāraṇa-kārya (cause–effect) hierarchy; unity behind functional plurality.

Application: In japa/dhyāna, superimpose the listed devatās on their functions, then rest the mind in Viṣṇu as the unifying cause to reduce fragmentation of attention.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: yogic subtle anatomy

Related Themes: Garuda Purana 1.23.42-45 (mandala/lotus visualizations continuing the same yogic mapping)

V
Vāmā
P
Pratiṣṭhā
S
Suṣumnā
S
Samāna
U
Udāna
V
Varuṇa
V
Viṣṇu

FAQs

This verse presents Suṣumnā as a sustaining central channel of the subtle system, governed by presiding powers, indicating that inner vitality and spiritual ascent depend on ordered subtle anatomy.

By naming prāṇic functions (Samāna, Udāna) and the Suṣumnā channel, it points to the subtle mechanisms through which life-force is regulated and through which consciousness can move—key background for understanding death-transition and post-death movement described elsewhere in the text.

Cultivate prāṇa-discipline (steady breath, sattvic living, focused meditation) and devotion to Viṣṇu as the causal ground—supporting mental stability and ethical clarity in life and at life’s transitions.