Shloka 2

ॐ हां आत्मतत्त्वाय विद्यातत्त्वाय हीं तथा / ॐ हूं शिवतत्त्वाय स्वाहा हृदा स्याच्छ्रोत्रवन्दनम्

oṃ hāṃ ātmatattvāya vidyātattvāya hīṃ tathā / oṃ hūṃ śivatattvāya svāhā hṛdā syācchrotravandanam

“โอม หาง” นอบน้อมต่อหลักแห่งอาตมัน; และ “หีง” ต่อหลักแห่งวิทยา. “โอม หูง” นอบน้อมต่อหลักแห่งพระศิวะ; “สวาหา”. ด้วยศรัทธาในดวงใจ พึงทำศโฺรตรวันทนะ คือพิธีสักการะแก่การได้ยินอันเป็นมงคล.

oṃoṃ
oṃ:
Mantra-marker
TypeIndeclinable
Rootoṃ (अव्यय)
Formमन्त्रबीज/प्रणव (indeclinable sacred syllable)
hāṃhāṃ
hāṃ:
Mantra-marker
TypeIndeclinable
Roothāṃ (अव्यय)
Formबीजाक्षर (mantric seed syllable)
ātmatattvāyato the principle of Self
ātmatattvāya:
Sampradāna (Recipient/सम्प्रदान)
TypeNoun
Rootātman + tattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—आत्मनः तत्त्वम् (षष्ठी-तत्पुरुष)
vidyātattvāyato the principle of knowledge
vidyātattvāya:
Sampradāna (Recipient/सम्प्रदान)
TypeNoun
Rootvidyā + tattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—विद्यायाः तत्त्वम् (षष्ठी-तत्पुरुष)
hīṃhīṃ
hīṃ:
Mantra-marker
TypeIndeclinable
Roothīṃ (अव्यय)
Formबीजाक्षर (mantric seed syllable)
tathāthus/also
tathā:
Sambandha (Adverbial)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; अव्यय-क्रियाविशेषण (adverb)
oṃoṃ
oṃ:
Mantra-marker
TypeIndeclinable
Rootoṃ (अव्यय)
Formमन्त्रबीज/प्रणव
hūṃhūṃ
hūṃ:
Mantra-marker
TypeIndeclinable
Roothūṃ (अव्यय)
Formबीजाक्षर (mantric seed syllable)
śivatattvāyato the principle of Śiva
śivatattvāya:
Sampradāna (Recipient/सम्प्रदान)
TypeNoun
Rootśiva + tattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—शिवस्य तत्त्वम् (षष्ठी-तत्पुरुष)
svāhāsvāhā
svāhā:
Mantra-marker
TypeIndeclinable
Rootsvāhā (अव्यय)
Formमन्त्रान्त-निपात (oblation-ending particle)
hṛdāwith the heart
hṛdā:
Karaṇa (Instrument/करण)
TypeNoun
Roothṛd (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
syātshould be
syāt:
Kriya (Action)
TypeVerb
Rootas (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
śrotravandanamsalutation to the ears
śrotravandanam:
Karta (Subject/कर्ता)
TypeNoun
Rootśrotra + vandana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—श्रोत्रस्य वन्दनम् (षष्ठी-तत्पुरुष)

Lord Vishnu (in instruction to Garuda/Vinatā-putra)

Concept: Tattva-triad orientation: ātma-tattva, vidyā-tattva, and śiva-tattva invoked through bīja-mantras; sanctification of hearing as a discipline of receptivity.

Vedantic Theme: Antaḥkaraṇa-śuddhi and śravaṇa as a doorway to jñāna; the Self (ātman) and knowledge (vidyā) aligned with the auspicious principle (śiva).

Application: Use the given bīja-mantras with intentional focus: contemplate Self, sacred knowledge, and Śiva-principle; perform a brief rite of honoring the ears (mindful listening) before recitation/teaching.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana: recurring stress on mantra, śauca, and śravaṇa of dharma/pretavidyā as efficacious

O
Om
A
Atma-tattva
V
Vidya-tattva
S
Shiva-tattva

FAQs

This verse frames ritual practice as alignment with fundamental realities—Self, true Knowledge, and auspicious consciousness—so that purification is not merely external but rooted in inner transformation.

By emphasizing mantra and inner devotion (hṛdā) along with sanctifying hearing, it highlights that right orientation of consciousness and receptivity to sacred teaching support the soul’s clarity and spiritual progress.

Use disciplined listening to sacred teachings (śravaṇa), recite mantras with focused intention, and treat spiritual practice as inner purification rather than a mechanical rite.