Shloka 15

Bhakti-māhātmya: The Marks of the Vaiṣṇava and the Liberating Power of Exclusive Devotion

Devanagari script

आपत्स्वपि सदा भस्य भक्तिरव्यभिचारिणा / या प्रीतिरधिका विष्णोर्विषयेष्वनपायिनी

Transliteration

āpatsvapi sadā bhasya bhaktiravyabhicāriṇā / yā prītiradhikā viṣṇorviṣayeṣvanapāyinī

Translation

แม้ยามวิบัติ ก็พึงรักษาภักดีอันไม่แปรปรวนไว้เสมอ—ให้ความรักต่อพระวิษณุเป็นยอดยิ่ง และไม่เสื่อมคลายเลย แม้อยู่ท่ามกลางอารมณ์โลก

Word by Word

• आपत्सु: in calamities; in times of distress
• आपत्सु: Adhikarana (Locus/अधिकरण)
• Type: Noun
• Root: आपद् (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन

• अपि: even
• अपि: Sambandha (Particle/सम्बन्ध)
• Type: Indeclinable
• Root: अपि (अव्यय)
• Form: समुच्चय/अपवाद-बोधक अव्यय (particle: 'even')

• सदा: always
• सदा: Sambandha (Adverbial/सम्बन्ध)
• Type: Indeclinable
• Root: सदा (अव्यय)
• Form: कालवाचक अव्यय (adverb of time)

• भस्य: of the devotee (reading uncertain)
• भस्य: Sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: भ (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन; पाठे 'भस्य'—सम्भाव्यः 'भक्तस्य/भवस्य' इति पाठभेदः

• भक्तिः: devotion
• भक्तिः: Karta (Subject/कर्ता)
• Type: Noun
• Root: भक्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति (कर्ता/विधेय), एकवचन

• अव्यभिचारिणा: unwavering; not deviating
• अव्यभिचारिणा: Karana (Manner/करण)
• Type: Adjective
• Root: अ-व्यभिचारिन् (प्रातिपदिक)
• Form: पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; विशेषण (भक्तिः) — 'अव्यभिचारिणी' अपेक्षितं स्त्रीलिङ्गे, अत्र पाठभेद/छन्दसि रूपम्

• या: which
• या: Karta (Subject/कर्ता)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; सम्बन्ध-सर्वनाम

• प्रीतिः: love; affection
• प्रीतिः: Karta (Subject/कर्ता)
• Type: Noun
• Root: प्रीति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति (कर्ता/विधेय), एकवचन

• अधिका: greater; superior
• अधिका: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: अधिक (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (प्रीतिः)

• विष्णोः: of Vishnu
• विष्णोः: Sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: विष्णु (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन

• विषयेषु: in sense-objects; in worldly enjoyments
• विषयेषु: Adhikarana (Locus/अधिकरण)
• Type: Noun
• Root: विषय (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन

• अनपायिनी: non-departing; not falling away
• अनपायिनी: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: अन्-अपायिन् (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (प्रीतिः) — 'not departing'

Speaker

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Philosophical Teaching

Concept: Unwavering (avyabhicāriṇī) devotion is to be preserved even in calamity; love for Viṣṇu must remain highest and non-departing amid sense-objects.

Vedantic Theme: Bhakti as niṣṭhā that stabilizes the mind (citta-sthairya) and supports vairāgya without escapism; remembrance of the Supreme as the unchanging anchor.

Application: In adversity, intensify simple practices (nāma-smaraṇa, short pūjā, gratitude); set ‘non-negotiables’ for devotion; engage with objects without losing inner priority (mindful detachment).

Verse Rasa

Primary Rasa: vira

Secondary Rasa: shanta

Cross References

Related Themes: Garuda Purana: emphasis on nāma and devotion as refuge in Kali-yuga and in distress (contextual parallel)

Characters & Entities

• Vishnu

FAQs

What is the importance of unwavering bhakti in the Garuda Purana?

This verse stresses that true devotion does not fluctuate with external conditions; even distress should not break one’s steady love for Viṣṇu.

How does this verse relate to worldly life and sense objects?

It teaches that engagement with “viṣayas” (worldly objects) should not cause devotion to depart; love for Viṣṇu must remain foremost despite distractions.

Practical application of this wisdom today?

Keep a daily anchor of devotion—japa, prayer, or remembrance—especially during hardship, and consciously reduce choices that pull the mind away from spiritual priorities.