Shloka 9

Mahāyoga: Detachment from ‘I/Mine’, Aṣṭāṅga Practice, Oṁkāra and Aham-Brahmāsmi Contemplation

Devanagari script

ज्ञानपूर्ववियोगो ऽसौ ज्ञाने नष्टे च योगिनः / सा मुक्तिर्ब्रह्मणा चैक्य मनैक्यं प्राकृतैर्गुणैः

Transliteration

jñānapūrvaviyogo 'sau jñāne naṣṭe ca yoginaḥ / sā muktirbrahmaṇā caikya manaikyaṃ prākṛtairguṇaiḥ

Translation

ความแยกออกนั้น (จากพันธนาการ) ต้องมีญาณนำหน้า; หากญาณสูญ แม้โยคีก็เสื่อมได้ โมกษะคือความเป็นหนึ่งกับพรหมัน ส่วนจิตที่เป็นหนึ่งกับคุณะแห่งปรกฤติคือความผูกมัด

Word by Word

• ज्ञानपूर्ववियोगः: separation preceded by knowledge
• ज्ञानपूर्ववियोगः: Karta (Subject/कर्ता)
• Type: Noun
• Root: ज्ञान (प्रातिपदिक) + पूर्व (प्रातिपदिक) + वियोग (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st case), एकवचन; समासः—तत्पुरुष (ज्ञानेन पूर्वः वियोगः/ज्ञानपूर्वकः वियोगः)

• असौ: that (one/this)
• असौ: Karta (Subject/कर्ता)
• Type: Noun
• Root: असद्/अदस् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st case), एकवचन; निर्देश (demonstrative)

• ज्ञाने: in knowledge
• ज्ञाने: Adhikarana (Locative/अधिकरण)
• Type: Noun
• Root: ज्ञान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी (7th case), एकवचन

• नष्टे: when (it is) destroyed/lost
• नष्टे: Adhikarana (Locative absolute/सति-सप्तमी)
• Type: Adjective
• Root: नश् (धातु √नश्)
• Form: भूतकृदन्त (क्त/PPP), नपुंसकलिङ्ग, सप्तमी (7th case), एकवचन; सति-सप्तमी (locative absolute) with ज्ञाने

• च: and
• च: Connector
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय (conjunction)

• योगिनः: of the yogin
• योगिनः: Shashthi-Sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: योगिन् (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6th case), एकवचन

• सा: that
• सा: Karta (Subject/कर्ता)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; विशेष्य-निर्देश

• मुक्तिः: liberation
• मुक्तिः: Karta (Subject/कर्ता)
• Type: Noun
• Root: मुक्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st case), एकवचन

• ब्रह्मणा: with/through Brahman
• ब्रह्मणा: Karana (Instrument/करण)
• Type: Noun
• Root: ब्रह्मन् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया (3rd case), एकवचन; सह/साधन-भाव (instrument/association)

• च: and
• च: Connector
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय (conjunction)

• ऐक्यम्: oneness, identity
• ऐक्यम्: Predicate complement (समानााधिकरण)
• Type: Noun
• Root: ऐक्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here predicate-noun (समानााधिकरण)

• मनैक्यम्: oneness of mind
• मनैक्यम्: Predicate complement (समानााधिकरण)
• Type: Noun
• Root: मनस् (प्रातिपदिक) + ऐक्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः—षष्ठी-तत्पुरुष (मनसः ऐक्यम्)

• प्राकृतैः: by/with natural (material)
• प्राकृतैः: Karana (Instrument/करण)
• Type: Adjective
• Root: प्राकृत (प्रातिपदिक)
• Form: पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd case), बहुवचन; विशेषण (of गुणैः)

• गुणैः: qualities (guṇas)
• गुणैः: Karana (Instrument/करण)
• Type: Noun
• Root: गुण (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (3rd case), बहुवचन

Speaker

Lord Vishnu (teaching Garuda/Vinatā-putra)

Philosophical Teaching

Concept: Liberation requires prior true knowledge; loss of knowledge leads to downfall even for a yogin. Mokṣa is identity with Brahman; bondage is identification of mind with prakṛti’s guṇas.

Vedantic Theme: Brahmaikya as mokṣa; avidyā/guṇa-saṅga as bandha; necessity of jñāna-sthiti (steadfastness) beyond mere yogic attainment.

Application: Maintain daily śravaṇa–manana–nididhyāsana; watch for guṇa-driven identification (craving, agitation, dullness); treat spiritual practice as guarding knowledge from erosion by habits.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: vira

Cross References

Related Themes: Garuda Purana: repeated emphasis that Viṣṇu-bhakti and jñāna protect from fall in the post-death journey; Garuda Purana: contrasts of mokṣa vs saṃsāra through guṇa-saṅga

Characters & Entities

• Brahman
• Yogin
• Prakriti
• Gunas

FAQs

What is the importance of jñāna (true knowledge) in the Garuda Purana’s path to moksha?

This verse states that liberation is preceded by jñāna; without it, the seeker remains tied to Prakṛti’s guṇas, so knowledge is the decisive cause for release from bondage.

How does this verse explain bondage versus liberation?

Liberation is defined as identity with Brahman, while bondage is described as the mind’s identification with the material guṇas—showing that the locus of bondage is mental identification.

Practical application of this wisdom today?

Sustain spiritual understanding through study, reflection, and disciplined practice so the mind does not drift into habitual identification with rajas/tamas-driven desires and fears.