Saṃsāra-cakra, Preta’s 12-day Transit to Yama, Re-embodiment, and Karma-Vipāka Catalog of Sins and Rebirths
स्वर्गाच्च नरकात्त्यक्तः स्त्रीणां गर्भे भवत्यपि / नाभिभूतञ्च तस्यैव याति बीजद्वयं हि तत्
svargācca narakāttyaktaḥ strīṇāṃ garbhe bhavatyapi / nābhibhūtañca tasyaiva yāti bījadvayaṃ hi tat
เมื่อพ้นจากสวรรค์และนรกแล้ว สัตว์ผู้มีวิญญาณย่อมเกิดใหม่ในครรภ์สตรี และเมล็ดพันธุ์สองประการอันเป็นเหตุแห่งกายย่อมมาถึงเขานั้น.
Lord Vishnu (in dialogue, instructing Garuda/Vainateya)
Afterlife Stage: Pretayoni
Concept: After the fruits of svarga or naraka are spent, the jīva returns to birth in a woman’s womb; embodiment proceeds via ‘twofold seed’ (paired generative essences) becoming the basis for the new body.
Vedantic Theme: Saṃsāra and karma-kṣaya; jīva’s association with subtle causes leading to gross embodiment; human birth as karmically conditioned.
Application: Use human life for dharma and spiritual practice rather than mere enjoyment; recognize that pleasure/pain realms are temporary and lead back to rebirth.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: transition between realms and earthly birth
Related Themes: Garuda Purana: garbha-śarīra/embryology passages; rebirth after svarga/naraka; Garuda Purana: impermanence of svarga and naraka fruits
This verse states that even after experiencing svarga or naraka, the jīva returns to embodiment through birth in a womb—showing that heaven/hell are temporary results of karma, not final liberation.
It presents a cyclical model: the being departs to post-death realms (svarga/naraka) according to deeds, and when those results are exhausted, he is “sent forth” again into conception, taking a new body.
Treat actions as long-term causes: ethical conduct and dharma-oriented living reduce painful karmic outcomes and support a more sattvic destiny, rather than relying on temporary post-death rewards.