Shloka 12

Naimittika and Prākṛtika Pralaya

Periodic and Primordial Dissolution

शतवर्षं हरिः शेते सृजत्यथ दिनगमे / अव्यक्तादिक्रमेणैव व्यक्तीभूतं चराचरम्

śatavarṣaṃ hariḥ śete sṛjatyatha dinagame / avyaktādikrameṇaiva vyaktībhūtaṃ carācaram

พระหริทรงบรรทมสงบอยู่ร้อยปี; ครั้นสิ้นวันจึงทรงสร้างขึ้นใหม่ อีกทั้งสรรพจักรวาลทั้งจรและอจรย่อมปรากฏเป็นรูปธรรมตามลำดับ เริ่มแต่ อว்யกตะ

शतवर्षम्for a hundred years
शतवर्षम्:
Kāla-adhikarana (Time extent/कालाधिकरण)
TypeNoun
Rootशत + वर्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारय/षष्ठी-तत्पुरुष-समासार्थः (śataṃ varṣāṇi → “a hundred years”); कालपरिमाणे द्वितीया (accusative of duration)
हरिःHari (Viṣṇu)
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
शेतेlies/sleeps
शेते:
Kriya (Action/क्रिया)
TypeVerb
Rootशी (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
सृजतिcreates
सृजति:
Kriya (Action/क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
अथthen
अथ:
Sambandha (Discourse connector/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनन्तरार्थक/प्रकरणान्तरसूचक (then/thereupon)
दिनगमेat day’s end
दिनगमे:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootदिन + गम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुषः (dinasya gamaḥ → “end of the day”)
अव्यक्तात्from the unmanifest
अव्यक्तात्:
Apadana (Source/अपादान)
TypeNoun
Rootअव्यक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
क्रमेणstep by step
क्रमेण:
Karana (Means/Manner/करण)
TypeNoun
Rootक्रम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; क्रियाविशेषणार्थे (instrumental of manner: “in order/gradually”)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis: “indeed/only”)
व्यक्तीभूतम्having become manifest
व्यक्तीभूतम्:
Karma (Object/कर्म)
TypeAdjective
Rootव्यक्ती + भू (धातु)
Formभूतकृदन्त (क्त, past passive participle) ‘भूत’; नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; “व्यक्तीभूत” = प्रकटतां गत (become manifest)
चराचरम्the moving and the unmoving (all beings)
चराचरम्:
Karma (Object/कर्म)
TypeNoun
Rootचर + अचर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; इतरेतर-द्वन्द्वः (moving and non-moving beings)

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: Hari as the sovereign of pralaya and sṛṣṭi: after repose, He manifests the universe again from avyakta in proper sequence.

Vedantic Theme: Īśvara as nimitta (efficient) and, in Purāṇic idiom, the ultimate support of upādāna (material) through prakṛti; cyclic time (kalpa) under divine governance.

Application: Cultivate steadiness amid change by remembering cyclical impermanence and taking refuge in Hari; align daily routines with ‘creation after rest’ (sleep, renewal, sādhana).

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: cosmic ocean

Related Themes: Garuda Purana 1.224.10-11 (dissolution sequence that precedes repose/creation); Garuda Purana 1.225.2 (from death onward: saṃsāra-cakra explanation)

H
Hari
V
Vishnu

FAQs

This verse presents creation as an ordered unfolding that begins from the Unmanifest (avyakta), indicating that the visible world (charāchara) emerges step-by-step from a subtler, prior state.

It depicts Hari as resting for a defined period and then recreating at the close of the cosmic day, emphasizing periodic dissolution and re-manifestation rather than a one-time creation.

Seeing life as cyclical and ordered encourages steadiness during change—cultivating detachment, ethical conduct, and trust that upheavals are phases within a larger cosmic rhythm.