Shloka 3

Yuga-Dharma, Kalpa Measure, Purāṇa Definitions, and the Kali-Yuga Power of Nāma-Kīrtana

धर्मो हि भगवान्विष्णुः पूजी विष्णोस्तु तर्पणम् / होमः सन्ध्या तथा ध्यानं धारणा सकलं हरिः

dharmo hi bhagavānviṣṇuḥ pūjī viṣṇostu tarpaṇam / homaḥ sandhyā tathā dhyānaṃ dhāraṇā sakalaṃ hariḥ

ธรรมะนั้นเองคือพระผู้เป็นเจ้า วิษณุ การบูชาวิษณุแท้จริงคือการทำตัรปณะ; โหมะ สันธยา สมาธิภาวนา และธารณา—ทั้งหมดล้วนเป็นพระหริเท่านั้น

धर्मःdharma
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
हिindeed
हि:
Sambandha (Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic/causal particle)
भगवान्the Lord
भगवान्:
Samānādhikaraṇa (Apposition)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
विष्णुःVishnu
विष्णुः:
Samānādhikaraṇa (Apposition)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
पूजीworship
पूजी:
Karta (Subject/कर्ता)
TypeNoun
Rootपूजि/पूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular (worship)
विष्णोःof Vishnu
विष्णोः:
Sambandha (Genitive relation)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; Genitive singular
तुbut/indeed
तु:
Sambandha (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (contrast/emphasis)
तर्पणम्is tarpana (libation)
तर्पणम्:
Pradhāna (Predicate nominal)
TypeNoun
Rootतर्पण (प्रातिपदिक; √तृप् धातु)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular (predicate)
होमःhoma
होमः:
Karta (Subject/कर्ता)
TypeNoun
Rootहोम (प्रातिपदिक; √हु धातु)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
सन्ध्याsandhyā-prayer
सन्ध्या:
Karta (Subject/कर्ता)
TypeNoun
Rootसन्ध्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
तथाlikewise
तथा:
Sambandha (Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb: likewise/also)
ध्यानम्meditation
ध्यानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootध्यान (प्रातिपदिक; √ध्यै धातु)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
धारणाconcentration (dhāraṇā)
धारणा:
Karta (Subject/कर्ता)
TypeNoun
Rootधारणा (प्रातिपदिक; √धृ धातु)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
सकलम्all (this)
सकलम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular (as predicate: ‘all/entire’)
हरिःis Hari (Vishnu)
हरिः:
Pradhāna (Predicate nominal)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular

Lord Vishnu (teaching Garuda/Vinatā-putra)

Concept: Viṣṇu is identical with dharma and with the totality of worshipful acts; the means (practice) and the end (Hari) are unified.

Vedantic Theme: Antaryāmin/Īśvara as the inner essence of all dharmic action; integration of karma, upāsanā, and meditation into one God-centered reality.

Application: Perform duties with the recognition that the divine is the substance of the act, the intention, and the fruit; cultivate dhyāna and dhāraṇā alongside ritual without compartmentalizing.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana: repeated identification of Viṣṇu-nāma and Viṣṇu-smaraṇa as the essence of dharma and purifier of sins; Garuda Purana: teachings that devotion transforms rites into liberating worship

V
Vishnu
H
Hari

FAQs

The verse equates dharma with Lord Viṣṇu Himself, teaching that righteous living is not separate from devotion—it is a direct form of honoring Hari.

By identifying ritual acts (tarpaṇa, homa, sandhyā) and inner disciplines (dhyāna, dhāraṇā) as Hari, it frames the soul’s progress as purification through Viṣṇu-centered conduct and contemplation.

Treat ethical duty and daily practices—prayer, offerings, meditation, and focused attention—as worship of Viṣṇu, integrating devotion into both ritual and everyday conduct.