Shloka 10

Yuga-Dharma, Kalpa Measure, Purāṇa Definitions, and the Kali-Yuga Power of Nāma-Kīrtana

द्विपादविग्रो धर्मः पीताञ्चाच्युते गते / चतुः शतायुषो लोका द्विजक्षत्रोद्भवाः प्रजाः

dvipādavigro dharmaḥ pītāñcācyute gate / catuḥ śatāyuṣo lokā dvijakṣatrodbhavāḥ prajāḥ

เมื่อพระอจฺยุตผู้มีรัศมีเหลืองเสด็จล่วงไป ธรรมะก็เสื่อมลงราวกับยืนได้เพียงสองบาท ครั้นนั้นประชาชนเกิดจากพราหมณ์และกษัตริย์ และอายุมนุษย์ในโลกเป็นสี่ร้อยปี

द्विपादविग्रःhaving two parts/feet (diminished)
द्विपादविग्रः:
Karta (Subject/कर्ता)
TypeAdjective
Rootद्वि (संख्या) + पाद (प्रातिपदिक) + विग्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of धर्मः); पाठभेद-संभावना: ‘द्विपाद-विग्रः/विगलः’
धर्मःdharma
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पीतान्yellow (ones)/yellowed
पीतान्:
Karma (Object/कर्म)
TypeAdjective
Rootपीत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण (understood object; or color-state)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
अच्युतेwhen/with Acyuta (Viṣṇu)
अच्युते:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; विष्णोः नाम; ‘when Acyuta…’
गतेhaving gone/when (he) had departed
गते:
Adhikarana (Locative absolute/सप्तमी-सम्बन्ध)
TypeVerb
Rootगम् (धातु) + त (कृत् प्रत्यय)
Formभूतकृदन्त (past participle), पुंलिङ्ग/नपुंसक, सप्तमी, एकवचन; लोके ‘सप्तमी-absolute’ (locative absolute)
चतुःfour
चतुः:
Sambandha (Qualifier/विशेषण)
TypeAdjective
Rootचतुर् (संख्या)
Formसंख्यावाचक, अव्ययवत् प्रयोग (numeral used in compound)
शतायुषःhaving a hundred-year lifespan
शतायुषः:
Karta (Subject/कर्ता)
TypeAdjective
Rootशत (प्रातिपदिक) + आयुस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (of लोकाः); ‘शतं आयुः येषाम्’ (having 100-year lifespan)
लोकाःworlds/people
लोकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
द्विजक्षत्रोद्भवाःarising from brāhmaṇas and kṣatra
द्विजक्षत्रोद्भवाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootद्विज (प्रातिपदिक) + क्षत्र (प्रातिपदिक) + उद्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (of प्रजाः)
प्रजाःcreatures/subjects
प्रजाः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन

Lord Vishnu (Acyuta) speaking to Garuda (Vinata-putra)

Concept: As dharma diminishes across yugas, human capacities and lifespans contract; collective karma and adherence to dharma shape societal vitality.

Vedantic Theme: Guṇa- and yuga-conditioned embodiment (upādhi-bheda) affects human longevity and clarity; impermanence of worldly conditions encourages dharmic living.

Application: Treat time and vitality as limited; prioritize dharma, self-discipline, and spiritual practice rather than complacency based on ‘better ages’.

Primary Rasa: karuna

Secondary Rasa: shanta

Related Themes: Garuda Purana yuga decline sequence in 1.223 (dharma legs and lifespan measures)

A
Acyuta (Vishnu)
D
Dharma
D
Dvija (Brahmanas)
K
Kshatriyas

FAQs

It indicates a decline of righteousness—Dharma is portrayed as losing two of its supports, a common Purāṇic image for decreasing virtue across cosmic ages.

It links a phase of dharma’s weakening with a specific human condition: people’s lifespans becoming four hundred years, reflecting age-based shifts in strength, virtue, and longevity.

Treat moral discipline as something that can weaken or strengthen: uphold truthfulness, restraint, and duty so that dharma is supported in personal and social life.