Shloka 1

Yuga-Dharma, Kalpa Measure, Purāṇa Definitions, and the Kali-Yuga Power of Nāma-Kīrtana

नाम द्वाविंशत्यधिकद्विशततमो ऽध्यायः ब्रह्मोवाच मुनिभिश्चरिता धर्मा भक्त्या व्यास मयोदिताः / यैर्विष्णुस्तुष्यते चैव सूर्यादिपरिचारणात्

nāma dvāviṃśatyadhikadviśatatamo 'dhyāyaḥ brahmovāca munibhiścaritā dharmā bhaktyā vyāsa mayoditāḥ / yairviṣṇustuṣyate caiva sūryādiparicāraṇāt

บทที่ 223 พรหมาตรัสว่า “โอ วยาสะ เราได้กล่าวธรรมที่เหล่ามุนีปฏิบัติด้วยจิตภักดี ซึ่งทำให้พระวิษณุทรงพอพระทัย ด้วยการปรนนิบัติสักการะแด่พระสุริยะและเทพทั้งหลาย”

नाम(entitled)
नाम:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootनाम (अव्यय)
Formपद-परिच्छेदक/शीर्षकसूचक-अव्यय (indeclinable: 'named/entitled')
द्वाविंशत्यधिकद्विशततमःtwo-hundred-and-twenty-second
द्वाविंशत्यधिकद्विशततमः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootद्वा + विंशति + अधिक + द्वि + शत + तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; संख्यासमासः (द्विशततमः + द्वाविंशत्यधिकः) = 222nd
अध्यायःchapter
अध्यायः:
Karta (Subject/कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ब्रह्माBrahmā
ब्रह्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (√वच् धातु)
Formलिट् (Perfect), परस्मैपदम्, प्रथमपुरुष, एकवचन
मुनिभिःby sages
मुनिभिः:
Karana (Agent-instrument/करण)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
चरिताःpracticed/observed
चरिताः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootचर् (√चर् धातु; क्त-प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; क्त-प्रत्ययान्त (past passive participle)
धर्माःduties/practices
धर्माः:
Karma (Object/कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
भक्त्याwith devotion
भक्त्या:
Karana (Instrument/करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन
व्यासO Vyāsa
व्यास:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
मयाby me
मया:
Kartr-karana (Agent/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया-विभक्ति, एकवचन
उदिताःdeclared
उदिताः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootउद् + वद्/वच् (√वद्/√वच् धातु; क्त-प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; क्त-प्रत्ययान्त (stated/uttered)
यैःby which
यैः:
Karana (Instrument/करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; सम्बन्धक-यत् (relative pronoun)
विष्णुःViṣṇu
विष्णुः:
Karta (Subject/कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तुष्यतेis pleased
तुष्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootतुष् (√तुष् धातु)
Formलट् (Present), आत्मनेपदम्, प्रथमपुरुष, एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (particle of emphasis)
सूर्यादिपरिचारणात्from the worship/service of the Sun and others
सूर्यादिपरिचारणात्:
Apadana (Source/अपादान)
TypeNoun
Rootसूर्य + आदि + परिचारण (√चर् धातु; ल्युट्-प्रत्यय, प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान/Ablative), एकवचन; समासः—तत्पुरुषः (सूर्य-आदि-परिचारणम्)

Brahma

Concept: Sage-practiced dharmas, performed with devotion, please Viṣṇu; honoring Sūrya and other deities functions as reverent service within a Viṣṇu-pleasing framework.

Vedantic Theme: Īśvara-prītyartha karma (actions offered to the Lord); harmonizing devatā-upāsanā with Viṣṇu as supreme goal (eka-niṣṭhā).

Application: Perform daily duties and devatā reverence as offerings to Viṣṇu; cultivate bhakti-intent rather than mere ritualism; integrate respectful plural worship with a clear spiritual center.

Primary Rasa: shanta

Secondary Rasa: vira

Type: celestial court/sabha

Related Themes: Garuda Purana sections on Viṣṇu-bhakti as purifier and protector; Garuda Purana chapters on devatā-paricaryā (Sūrya, etc.) as supportive observances

B
Brahma
V
Vyasa
V
Vishnu
S
Surya
M
Munis

FAQs

This verse frames deva-paricaryā (reverent service to Sūrya and other deities) as a dharmic practice endorsed by sages, and as a means by which Viṣṇu becomes pleased.

Brahmā states that the dharmas he teaches are spoken “with bhakti” and are the very practices of munis, showing that righteous conduct and devotional intent are presented as mutually reinforcing.

Adopt consistent, respectful daily worship—such as offering water or prayers to Sūrya and maintaining ethical discipline—while holding the intention of pleasing Viṣṇu through sincere devotion.