Prāyaścitta for Food-Contact, Social Contact, Aśauca Periods, and Formal Penance Systems
ऋक्षं दृष्ट्वा विशुध्यन्ते तत्संयोगी च पञ्चमः / ततो धेनुशतं दद्याद्ब्राह्मणानान्तु भोजनम्
ṛkṣaṃ dṛṣṭvā viśudhyante tatsaṃyogī ca pañcamaḥ / tato dhenuśataṃ dadyādbrāhmaṇānāntu bhojanam
เมื่อเห็นหมี พวกเขาย่อมบริสุทธิ์ และบุคคลที่ห้าที่เกี่ยวข้องกับพวกเขาก็ย่อมบริสุทธิ์ด้วย. จากนั้นพึงถวายทานโคร้อยตัว และจัดภัตตาหารแก่พราหมณ์
Lord Vishnu (in dialogue with Garuda)
Concept: Certain encounters/omens are treated as purificatory; purification is then sealed by generous gifts and brāhmaṇa-feeding.
Vedantic Theme: External rites as supports for inner purification; generosity reduces possessiveness (mala) and supports sattva.
Application: When a corrective rite is prescribed, complete it with restitution and community support (charity/feeding), not merely symbolic acts.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: wilderness/forest
Related Themes: Garuda Purana: śuddhi via darśana (seeing) and subsequent dāna; Garuda Purana: cow-gifts as high merit and expiation completion
This verse presents go-dāna, along with feeding brāhmaṇas, as a prescribed expiatory act performed after a purificatory sign, reinforcing dāna as a means of ritual and moral purification.
It links a specific encounter (seeing a bear) with immediate purification and then prescribes follow-up meritorious acts—donation and feeding—reflecting the text’s pattern of pairing śuddhi with dāna-based prayāścitta.
Emphasize ethical purification through generosity: support caretaking of animals, charitable giving, and offering food to those devoted to learning and service—performed with sincerity and restraint.