Shloka 50
Prāyaścitta for Food-Contact, Social Contact, Aśauca Periods, and Formal Penance Systems
नीलीवस्त्रं न स्पृशेच्च नीली च निरयं ब्रजेत् / व्रह्मघ्नश्च सुरापश्च स्तेयी च गुरुतल्पगः
nīlīvastraṃ na spṛśecca nīlī ca nirayaṃ brajet / vrahmaghnaśca surāpaśca steyī ca gurutalpagaḥ
ไม่พึงแตะต้องผ้าสีน้ำเงิน; และสตรีผู้เป็น ‘นีลี’ ย่อมไปสู่นรก. เช่นเดียวกัน ผู้ฆ่าพราหมณ์ ผู้ดื่มสุรา ผู้ลักขโมย และผู้ล่วงละเมิดที่นอนของครู ย่อมตกนรก
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Afterlife Stage: Naraka
Concept: Certain transgressions (mahāpātakas) lead to severe afterlife consequences; avoidance of contaminating acts/associations is urged.
Vedantic Theme: Karma-phala inevitability; ethical restraint as prerequisite for sattva and spiritual progress.
Application: Avoid grave harms (violence against the innocent, intoxication, theft, sexual violation); cultivate safeguards—sobriety, consent ethics, honesty, reverence for teachers.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Type: otherworldly region
Related Themes: Garuda Purana Pretakalpa: naraka descriptions for mahāpātakas; Garuda Purana Dharma sections: lists of mahāpātakas and their expiations
FAQs
This verse groups major transgressions (mahāpātaka-type acts) to stress that grave violations of dharma lead to naraka, reinforcing ethical restraint through karmic consequence.
It states the karmic destination directly—naraka—implying that certain actions create heavy demerit that propels the jīva toward punitive realms described elsewhere in the Garuda Purana’s afterlife narrative.
Avoid harm, theft, intoxication, and sexual misconduct—especially breaches of trust with teachers/elders—and treat dharma as a safeguard against actions that produce severe karmic fallout.