Shloka 17

Prāyaścitta for Food-Contact, Social Contact, Aśauca Periods, and Formal Penance Systems

मद्यादिदुष्टभाण्डेषु यादपः पिबति द्विजः / कृच्छ्रपादेन शुध्येद्वै पुनः संस्कारकर्मणा

madyādiduṣṭabhāṇḍeṣu yādapaḥ pibati dvijaḥ / kṛcchrapādena śudhyedvai punaḥ saṃskārakarmaṇā

หากทวิชะดื่มน้ำที่เก็บไว้ในภาชนะซึ่งมัวหมองด้วยสุราและสิ่งคล้ายกัน เขาย่อมบริสุทธิ์ด้วยการถือพรต ‘กฤจฉระ’; แล้วจึงทำพิธีสังสการเพื่อชำระและทำให้ศักดิ์สิทธิ์ขึ้นใหม่อีกครั้ง.

मद्यादिदुष्टभाण्डेषुin vessels tainted by liquor etc.
मद्यादिदुष्टभाण्डेषु:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootमद्य-आदि + दुष्ट + भाण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), बहुवचन; तत्पुरुष-समासः (मद्यादिभिः दुष्टेषु भाण्डेषु)
याःwhich
याः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन; सम्बन्धक-यत् (relative pronoun)
अपःwaters
अपः:
Karta (Subject/कर्ता)
TypeNoun
Rootअप् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन (pluralia tantum)
पिबतिdrinks
पिबति:
Kriya (Action/क्रिया)
TypeVerb
Rootपा (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन; परस्मैपदम्
द्विजःa twice-born man
द्विजः:
Karta (Subject/कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
कृच्छ्रपादेनby a (one) part of the Kṛcchra penance
कृच्छ्रपादेन:
Karana (Instrument/करण)
TypeNoun
Rootकृच्छ्र + पाद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुषः (कृच्छ्रस्य पादः/पादेन = by a quarter/part of the Kṛcchra penance)
शुध्येत्should become purified
शुध्येत्:
Kriya (Action/क्रिया)
TypeVerb
Rootशुध् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्
वैindeed
वै:
Sambandha/Avyaya (particle)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपातः (emphasis/indeed)
पुनःagain
पुनः:
Sambandha/Avyaya (adverb)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषणम् (again)
संस्कारकर्मणाby the rite of re-consecration/purificatory ritual
संस्कारकर्मणा:
Karana (Instrument/करण)
TypeNoun
Rootसंस्कार + कर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुषः (संस्कारस्य कर्म)

Lord Vishnu

Concept: Contact with intoxicant-tainted vessels transmits impurity; purification requires both austerity (kṛcchra) and re-consecration through saṁskāra rites.

Vedantic Theme: Purity as preparation (sādhana-catuṣṭaya support): disciplined correction reduces rajas/tamas influences symbolized by madya and restores sattvic order.

Application: Avoid compromised containers/contexts; if contamination occurs, combine behavioral correction (austerity/abstinence) with procedural reset (re-commitment to standards).

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Related Themes: Garuda Purana 1.222 (kṛcchra and saṁskāra-karman as purification methods)

D
Dvija

FAQs

This verse shows that dharma addresses accidental or situational impurity through defined penances (like Kṛcchra) and re-sanctifying rites, restoring ritual eligibility and ethical order.

Indirectly, it emphasizes that actions create ritual and moral consequences; timely purification and corrective rites are taught to prevent the accumulation of demerit that would otherwise affect one’s post-death journey and outcomes.

Maintain cleanliness and avoid cross-contamination with intoxicants; if a breach occurs, respond with accountability—undertake appropriate discipline, corrective practice, and renewed commitment to purity and restraint.